能赋中的神道空间与神武互动

Dunja Jelesijevic
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摘要

凭借宗教、仪式和文学的起源,能剧发展成为一种独特的表演艺术和文学流派,融合了Shintō-related神话和佛教精神。本文以两部能剧《山曼巴》和《野宫》为例,分析了表演、文学、地理和仪式空间如何在佛教和新派宇宙观的相互重新铭文中重叠。这两部戏剧对于这种探究特别有用,因为它们分别举例说明了两种最突出的方式,即信神空间的物化:一个杰出的神社及其周围环境,一个开放的自然空间(一座山),被理解为神的住所,而他们的什叶派(主角)是这个空间的延伸和体现,最终他们自己成为宗教相互作用发生的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shinto Spaces and Shinbutsu Interaction in the Noh
Drawing on religious, ritual, and literary origins, the Noh theatre developed as a unique performance art and literary genre, incorporating Shintō-related mythology and Buddhist spirituality. In this paper two Noh plays, Yamamba and Nonomiya, are analyzed as case studies for how performative, literary, geographical, and ritual space overlap in mutual re-inscriptions of Buddhist and Shintō cosmologies. These two plays are particularly useful for such inquiry as they exemplify, respectively, two most prominent ways in which Shintō space is materialized: a distinguished shrine and its surroundings, and an open natural space (a mountain) understood to be residence of kami, while their shite (the leading protagonists) are an extension and embodiment of this space, eventually themselves becoming sites for the religious interplay taking place.
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