妇女权利还是本体论的抹杀?女权主义视角下的妇女保护法案(2015)

Rabia Aamir
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引用次数: 1

摘要

在过去几个世纪的近代,男女之间产生的分裂在不同的社会框架中引发了激烈的争论。在巴基斯坦,最近通过的妇女保护法案引发了一场关于某些结构性性别角色的辩论,这些角色需要解决,以缓解随之而来的性别两极分化。虽然一些宗教派别有他们明显的父权关注来解决该法案似乎引发的反父权话语的犯罪,但本文探讨了该法案在其文本中所隐含的非常相关的反女权主义关注的表现形式,讨论这些问题对于这个社会的和平与稳定是必须的。从Gayatri Chakravorty Spivak在后殖民背景下的下层社会概念中,Sara Suleri对后殖民和女性的狭隘双重界限概念的质疑,以及伊斯兰女权主义的遗产,是在巴基斯坦背景下解决这些相关恐惧的三种可能模式。使用这种多管齐下的方法作为理论框架,这篇探索性论文给人的印象是,解构由该法案中提出的这些问题所引发的文本含义是必要的。通过验证三种被采用的方法的共同点,本研究试图揭示客观认知的多重意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women’s Rights Or Ontological Erasure? A Feminist Insight Into Women Protection Bill (2015)
The schism created between man and woman in recent times of some past centuries has generated critical debates in different social frameworks. In Pakistan’s context, the recently passed bill for women’s protection has garnered a debate about certain structured gender roles that need be addressed to alleviate the sexual polarization that has ensued. While some religious factions have their apparently patriarchal concerns to resolve the perpetration of anti-patriarchal discourse that this bill seemingly initiates, this paper explores the manifestations of very pertinent anti-feminist concerns that this bill ensconces in its text, the discussion of which is mandatory for the peace and stability of this society. Drawing interstitially from Gayatri Chakravorty Spivak’s concept of the subaltern in a postcolonial context, the questioning of the parochial double-bound concept of post-coloniality and womanhood by Sara Suleri, and the legacy of Islamic feminism are three possible modes of addressing these relevant trepidations in the Pakistani context. Using this multi-pronged approach as a theoretical framework, this exploratory paper impresses an imperative of deconstructing the textual implications initiated by such issues as raised in this bill. Validating the common grounds of the three adopted approaches, this study is an attempt at revealing a multiplicity of meanings for objective cognizance.
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