遇见“我”:查尔斯·狄更斯的自我邂逅时刻

Katherine G. Charles
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引用次数: 1

摘要

在从《圣诞颂歌》(1843)到《远大前程》(1860-61)等短篇小说和长篇小说中,查尔斯·狄更斯一次又一次地重申了他笔下人物的成年和童年自我之间的亲密接触。转向《非商业旅行者》散文的新闻背景,本文确定了狄更斯成年后与童年或青少年时期的自己的化身之间相似的自我遭遇时刻。根据对媒体研究、时间性和形式的研究,我认为狄更斯发展了自我邂逅的新正式技术,以回应他与大众观众建立个人联系的愿望所带来的压力,这是一种文化政治和营销实践,朱丽叶·约翰称之为“亲密宣传”。我建议对狄更斯的自我遭遇时刻进行一种怀疑的解读,从中发现作者对自传体形式的烦恼方法,以及由此产生的向外转向读者的证据。通过一种逻辑上的双重思考,允许叙述者承认孩子同时是我和不是我,这些自我与自我的相遇创造了讽刺的超然和感伤的讽刺,同时把校准音调平衡的任务留给了读者。通过关注这些巧妙的自我邂逅时刻,我们可以深入了解狄更斯公众形象的塑造以及他的小说被接受的情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Meeting "Me": Charles Dickens's Moments of Self-Encounter
abstract:In short stories and novels ranging from A Christmas Carol (1843) to Great Expectations (1860–61), Charles Dickens again and again reiterated close encounters between his fictional characters' adult and childhood selves. Turning to the journalistic context of The Uncommercial Traveller essays, this article identifies moments of self-encounter that are similar but staged between adult Dickens and avatars of his child or adolescent self. Drawing on research into media studies, temporality, and form, I argue that Dickens developed the new formal technology of the self-encounter in response to the pressure of his desire to connect personally with a mass audience, a cultural politics and marketing practice that Juliet John has termed "intimate publicity." I propose a skeptical reading of Dickens's moments of self-encounter that finds evidence of the author's vexed approach to autobiographical form and a resulting pivot outward to his audience. Through a logical doublethink that sanctions the narrator's recognition of the child as simultaneously me and not me, these self-with-self-encounters create both ironic detachment and sentimental irony, while leaving the task of calibrating their tonal balance to the reader. Attending to these artful moments of self-encounter carries insight into the creation of Dickens's public persona and to the reception of his novels.
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