{"title":"缓慢前进,向后冲。对从业者健康和不健康经历的多民族志诗意探究","authors":"Julia Evans, L. Salter","doi":"10.28963/6.1.9","DOIUrl":null,"url":null,"abstract":"This contribution is, in essence, a collection of poems that the two authors wrote over a period of four weeks. The temporal element is interesting. It speaks to a commitment to “go on” (Wittgenstein, 1953) at a time of illness and recovery.\nDuoethnography, as collaborative activity, invites new meaning by layering what could be seen as separate narratives and creating a dialogue between the evolving stories. This enables new meaning to evolve and intertwine. Undertaking an inquiry through poetry was an important decision. The intention being to provoke and promote creativity, to generate feelings of wellbeing at a time of depleted energy. Writing to and with each other was both an act of generosity and an act of self-preservation. Mutual support, maybe one way to frame it, but it was also outward looking, connecting with how we practice as therapists, how we are in the world, the causes we care about, all part of the awkward dance of living with health challenges.\nThe poems provide their own context in a way but we have wrapped prose around the main body of the paper which is written in stanza. We feel the poetry offers a window into individual, seemingly separate experiences of ill health and a developing shared narrative of “going on”. Through the writing process, it has become clear that the poetry benefitted from the scaffolding of prose, to give the reader greater insight into the structure and sense making process.\nThe language of inquiry speaks to what we learnt/are learning about ourselves through the process, rather than describing a research project with particular anticipated outcomes. The reflections are contained within the poems and expressed through limited words but expansive feeling.\nPoetic inquiry aims to humanise research with an emphasis on lived experience and researcher reflexivity. In this case the researchers and their research material could be seen as one and the same thing, an “entanglement of matter and meaning” (Barad, 2007, p. 1). But they might also be seen as separated by time and space. Since writing the pieces, new\nspace has developed between illness and life unfolding, life that includes our practices as therapists. And new space has developed between the feelings we experienced at the time, the words we chose to convey them and how we feel now, looking back. Time and space may offer differing lenses, but maybe not.\nThe paper as a whole is an example of writing from within lived experience, written in poetic form. 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It speaks to a commitment to “go on” (Wittgenstein, 1953) at a time of illness and recovery.\\nDuoethnography, as collaborative activity, invites new meaning by layering what could be seen as separate narratives and creating a dialogue between the evolving stories. This enables new meaning to evolve and intertwine. Undertaking an inquiry through poetry was an important decision. The intention being to provoke and promote creativity, to generate feelings of wellbeing at a time of depleted energy. Writing to and with each other was both an act of generosity and an act of self-preservation. Mutual support, maybe one way to frame it, but it was also outward looking, connecting with how we practice as therapists, how we are in the world, the causes we care about, all part of the awkward dance of living with health challenges.\\nThe poems provide their own context in a way but we have wrapped prose around the main body of the paper which is written in stanza. 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引用次数: 0
摘要
从本质上讲,这篇文章是两位作者在四个星期内写的诗集。时间元素很有趣。它表达了在疾病和康复期间“继续”的承诺(维特根斯坦,1953)。多民族志作为一项合作活动,通过将可以被视为独立叙事的内容分层,并在不断发展的故事之间创造对话,从而赋予了新的意义。这使得新的意义得以发展和交织。通过诗歌进行调查是一个重要的决定。其目的是激发和促进创造力,在精力枯竭的时候产生幸福感。互相写信和互相写信既是一种慷慨的行为,也是一种自我保护的行为。相互支持,可能是一种表达方式,但它也是向外看的,与我们作为治疗师的实践,我们在这个世界上的地位,我们关心的原因,都是与健康挑战共存的尴尬舞蹈的一部分。这些诗在某种程度上提供了它们自己的背景,但我们把散文包裹在论文的主体周围,以节为单位。我们觉得诗歌提供了一个窗口,让我们看到个人的、看似不同的疾病经历,以及一种正在发展的关于“继续”的共同叙述。通过写作过程,很明显诗歌受益于散文的脚手架,让读者更深入地了解结构和意义的形成过程。探究的语言讲述的是我们在这个过程中所学到的/正在学习的关于我们自己的东西,而不是描述一个具有特定预期结果的研究项目。这些反思包含在诗中,用有限的文字表达,但却有广阔的感觉。诗意探究旨在将研究人性化,强调生活经验和研究者的反身性。在这种情况下,研究人员和他们的研究材料可以被视为同一件事,一种“物质和意义的纠缠”(Barad, 2007, p. 1)。但他们也可以被视为被时间和空间分开。自从写了这些文章,新空间在疾病和生活之间发展起来,生活包括我们作为治疗师的实践。在我们当时所经历的感受,我们选择表达这些感受的词语,以及我们现在回想起来的感受之间,出现了新的空间。时间和空间可能会提供不同的视角,但也可能不会。这篇论文作为一个整体是一个从生活经验中写作的例子,以诗歌的形式写作。该表格支持作者通过疾病写作,并进入与影响健康状况的生命一起生活和超越生活的新领域。
Inching forward, lunging back. A duoethnographic poetic inquiry into practitioner experiences of health and ill health
This contribution is, in essence, a collection of poems that the two authors wrote over a period of four weeks. The temporal element is interesting. It speaks to a commitment to “go on” (Wittgenstein, 1953) at a time of illness and recovery.
Duoethnography, as collaborative activity, invites new meaning by layering what could be seen as separate narratives and creating a dialogue between the evolving stories. This enables new meaning to evolve and intertwine. Undertaking an inquiry through poetry was an important decision. The intention being to provoke and promote creativity, to generate feelings of wellbeing at a time of depleted energy. Writing to and with each other was both an act of generosity and an act of self-preservation. Mutual support, maybe one way to frame it, but it was also outward looking, connecting with how we practice as therapists, how we are in the world, the causes we care about, all part of the awkward dance of living with health challenges.
The poems provide their own context in a way but we have wrapped prose around the main body of the paper which is written in stanza. We feel the poetry offers a window into individual, seemingly separate experiences of ill health and a developing shared narrative of “going on”. Through the writing process, it has become clear that the poetry benefitted from the scaffolding of prose, to give the reader greater insight into the structure and sense making process.
The language of inquiry speaks to what we learnt/are learning about ourselves through the process, rather than describing a research project with particular anticipated outcomes. The reflections are contained within the poems and expressed through limited words but expansive feeling.
Poetic inquiry aims to humanise research with an emphasis on lived experience and researcher reflexivity. In this case the researchers and their research material could be seen as one and the same thing, an “entanglement of matter and meaning” (Barad, 2007, p. 1). But they might also be seen as separated by time and space. Since writing the pieces, new
space has developed between illness and life unfolding, life that includes our practices as therapists. And new space has developed between the feelings we experienced at the time, the words we chose to convey them and how we feel now, looking back. Time and space may offer differing lenses, but maybe not.
The paper as a whole is an example of writing from within lived experience, written in poetic form. The form supported the authors to write their way through illness and into new territory of living with and beyond life impacting health conditions.