{"title":"Kwe As复活法","authors":"L. Simpson","doi":"10.5749/J.CTT1PWT77C.5","DOIUrl":null,"url":null,"abstract":"Like Dancing on Our Turtle’s Back and “Land as Pedagogy,” this book was generated from within Nishnaabeg intelligence — Nishnaabeg intellectual practices or, more broadly, Nishnaabewin — rather than the traditional theoretical and methodological orientations of the Western academy (Simpson 2014; 2013; 2011). It is anchored theoretically within the ways my people generate knowledge, through deep reciprocal embodied engagement with Aki, and by participating with full presence in embedded practices — inherent processes that occur within a series of ethical frameworks that, when adhered to, continually generate consent.","PeriodicalId":254592,"journal":{"name":"Feminist Asylum: A Journal of Critical Interventions","volume":"48 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-10-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Kwe As Resurgent Method\",\"authors\":\"L. Simpson\",\"doi\":\"10.5749/J.CTT1PWT77C.5\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Like Dancing on Our Turtle’s Back and “Land as Pedagogy,” this book was generated from within Nishnaabeg intelligence — Nishnaabeg intellectual practices or, more broadly, Nishnaabewin — rather than the traditional theoretical and methodological orientations of the Western academy (Simpson 2014; 2013; 2011). It is anchored theoretically within the ways my people generate knowledge, through deep reciprocal embodied engagement with Aki, and by participating with full presence in embedded practices — inherent processes that occur within a series of ethical frameworks that, when adhered to, continually generate consent.\",\"PeriodicalId\":254592,\"journal\":{\"name\":\"Feminist Asylum: A Journal of Critical Interventions\",\"volume\":\"48 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-10-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Feminist Asylum: A Journal of Critical Interventions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5749/J.CTT1PWT77C.5\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Feminist Asylum: A Journal of Critical Interventions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5749/J.CTT1PWT77C.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Like Dancing on Our Turtle’s Back and “Land as Pedagogy,” this book was generated from within Nishnaabeg intelligence — Nishnaabeg intellectual practices or, more broadly, Nishnaabewin — rather than the traditional theoretical and methodological orientations of the Western academy (Simpson 2014; 2013; 2011). It is anchored theoretically within the ways my people generate knowledge, through deep reciprocal embodied engagement with Aki, and by participating with full presence in embedded practices — inherent processes that occur within a series of ethical frameworks that, when adhered to, continually generate consent.