灌输民族遗传记忆,或者说罗斯人如何意识到他们的斯拉夫本性

Igor Shpyk
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引用次数: 0

摘要

背景:斯拉夫民族起源于单一遗传根源的观点起源于中世纪早期,在随后的所有历史时期,它都是各种神话、意识形态、理论和概念的起点。即使是现在,尽管有无数的解构尝试,它们仍然在发挥作用,产生“必要的”意义,并助长了既定的刻板印象。它们发展的后期阶段通常得到了很好的研究,但起源和最初的建立仍然是一个谜。最大的困难不在于关于早期斯拉夫人的书面报告数量少且支离破碎,而在于缺乏全新的、全面的解释。目的:提出的调查旨在通过全面考虑形成罗斯斯拉夫身份的问题来填补这一空白,不仅通过斯拉夫民族原始密切互动的棱镜,而且通过他们自己的基督教文化的独特条件和经验,他们的偏远,差异和异化-科学文献中尚未探索的观点。结果:对《逝去岁月的故事》的引言部分和898年的文章的片段进行分析,其中包含了最古老的斯拉夫民族发生思想的片段,显示了它们的非本土起源。古代斯拉夫社会的形象是在西里尔和摩多迪乌斯传统的怀抱中发展起来的。显然,随着西方和南斯拉夫的宗教和文化影响,它渗透到了罗斯。与此同时,没有一个单一的,或多或少完整的叙述。罗斯编年史家被迫综合不同内容、思想方向甚至体裁的文本,使它们适应自己的史学概念。尽管“斯拉夫人”一词在罗斯语中早在《旧事传》写作之前就被广泛使用,但它的功能潜力直到十二世纪初才得到充分利用——这要归功于罗斯身份的灌输——这是集体历史意识中最关键、最根深蒂固的结构之一。关键词:罗斯人,民族发生观念,斯拉夫身份,《旧事传》,斯拉夫人,西里尔和梅托迪乌斯传统
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Instilled ethnogenetic memory, or how the Rus people realized their Slavic nature
Background: The idea of the origin of the Slavic peoples from a single genetic root originated in the early Middle Ages and in all subsequent historical periods it served as a starting point for various mythologemes, ideologemes, theories and concepts. Even now, despite numerous attempts at deconstruction, they continue to function, producing “necessary” meanings and fueling established stereotypes. The later stages of their development are generally well studied, but the origin and initial establishment still remain a mystery. The greatest difficulty lies not so much in the small number and fragmentation of written reports on the early Slavs but in the absence of radically new, comprehensive interpretations. Purpose: The proposed investigation aims to initiate the filling of this gap by comprehensively considering the problem of forming the Slavic identity of Rus, through the prism not only of the original close interaction of Slavic peoples, but also the unique conditions and experience of their own Christian cultures, their remoteness, differences and alienations - perspectives still unexplored in the scientific literature. Results: Analysis of the episodes of the introductory part and Article dated 898 of the Tale of Bygone Years, which contain fragments of the oldest Slavic ethnogenetic ideas, shows their non-native origin. The image of the ancient Slavic community developed in the bosom of the Cyril and Methodius tradition. It penetrated Rus, apparently, in line with Western and South Slavic religious and cultural influences. At the same time, there was no single, more or less integral narrative. Rus chroniclers were forced to synthesize texts of different content and ideological direction and even genre, adapting them to their own historiographical concept. Although the term “Slavs” in Rus was actively used in the days before the writing of the Tale of Bygone Years, its functional potential was fully used only in the early XII century – thanks to the inculcation of the Rus identity – one of the pivotal and most deeply rooted structures of the collective historical consciousness. Key words: Rus, ethnogenetic notions, Slavic identity, The Tale of Bygone Years, Slavs, Cyril and Methodius tradition.
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