灵魂的统一和个性化

D. Nikulin
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引用次数: 0

摘要

第四章表明,《恩尼阿德》中对灵魂的理解,以普罗提诺试图建立柏拉图式的灵魂描述为标志,他在与其他理论的不断论战中做到了这一点。一方面,这种解释考虑到阅读和解释柏拉图的训诂和解释学任务。但另一方面,它又把灵魂确立为既统一又分离的东西,因而又确立为可知性与感性之间的中介。在他的心理学中,普罗提诺为灵魂的统一性和个体化提供了解释,他从一与多的综合统一的角度来理解这一点。反对物质和形式的叙述,它被认为是理性的原则或逻各斯是来源和原则的统一和个性化的灵魂在普罗提诺。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Unity and Individuation of the Soul
Chapter 4 shows that the understanding of the soul in the Enneads is marked by Plotinus’ attempt to establish a Platonic account of the soul, which he does in constant polemics against other theories. On the one hand, such an account takes into consideration the exegetic and hermeneutic tasks of reading and interpreting Plato. Yet, on the other hand, it also establishes the soul as both uniting and separating, and hence as mediating between the intelligible and the sensible. In his psychology, Plotinus provides explanations for the unity of the soul and for its individuation, which he understands from the perspective of the synthetic unity of the one and the many. Against the material and formal accounts, it is argued that it is the rational principle or logos that is the source and principle of both unity and individuation of the soul in Plotinus.
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