巴厘岛阿迦社区宗教的存在

Ida Bagus Subawa, Putu Gelgel, Wayan Subrata
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引用次数: 4

摘要

本研究旨在探讨巴厘岛阿迦社区的信仰体系如何?如何保留巴厘岛阿加社区的身份?(3)保留巴厘岛阿加社群身份的意义是什么?本研究中使用的主要理论包括结构功能主义、现象学和宗教学。通过观察技术、深度访谈和文献研究收集数据。分析数据后进行解释描述技术。根据在佩达瓦村进行的研究结果,发现人们目前仍然保留着他们祖先的文化遗产,即传统和宗教制度。他们仍然在管理他们的社会宗教生活中发挥作用。这些调整确实是为了保持传统的连续性。AGIL即自适应、目标、集成和延迟的概念在该领域中得到了体现。研究还发现,在加强宗教体系和传统方面出现了一种令人兴奋的觉醒。他们继承了他们的神圣舞蹈,而不是恢复他们的神圣舞蹈,种植卡卡米的传统越来越难找到。它是巴厘阿迦仪式体系中的重要设施之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Existence of Bali Aga community religion
The research is aimed at exploring how the belief system of Bali Aga community? how the strategy for retention the identity of the Bali Aga community? and (3) how the implications of preserving the identity of the Balinese Aga community?. The grand theories used in the present study included structural functionalism, phenomenology, and religious. Data were collected through observation techniques, in-depth interviews, and document studies. Having analyzed data is conducted interpretive description techniques. Based on the results of the research conducted in Pedawa Village, it was found that the people currently still preserve their ancestral cultural heritage in the sense that the traditions and religious systems. They inherit are still functional in managing their socio-religious life. The adjustments are indeed conducted in order to preserve the continuity of the traditions that they do. The concept of AGIL namely Adaptation, Goal, Integration, and Latency shows its existence in the field. The study also found that there was an exciting kind of awakening to strengthen the religious system and traditions. They inherited unlike reviving the sacred dances they had, and the tradition of planting of gaga rice had been increasingly difficult to find. It is one of the important facilities in the Bali Aga ritual system.
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