非学术Philosophia

C. Moore
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引用次数: 0

摘要

本章讨论了公元前4世纪哲学的非学术用途,它提供了一个背景,可以理解赫拉克利德对这个术语的使用。它展示了哲学如何成为柏拉图学院的一门学科,只有通过理解哲学这个词是如何在其他地方被使用的。关键的背景来自教育家Alcidamas, Isocrates和Dissoi Logoi的作者。这一章表明,没有理由说这些教育者在“哲学”一词的“所有权”(即使有时他们可能有)或其真实和普遍意义上进行竞争,而是他们对该术语的用法进行了不同的回顾性重构,例如,在相对强调实践教学而不是研究成果的可辩护性方面存在差异。从某种程度上说,学院派的哲学观点“赢了”,并不是因为这种观点更真实或更有说服力,而是因为学院鼓动了一门持续不断的学科,它比阿尔西达马斯或伊索克拉底更能自称为哲学,他们两人似乎都没有成功或有兴趣发展这种对维持一个名字至关重要的、人口稠密的学科。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Non-Academic Philosophia
This chapter addresses non-academic uses of philosophia in the fourth century BCE, which provides the background against which one can understand Heraclides' use of the term. It shows how philosophia became a discipline in Plato's Academy only by understanding how the term philosophia was being used elsewhere. The key context comes from the educators Alcidamas, Isocrates, and the author of the Dissoi Logoi. The chapter shows that there is less reason to say that these educators competed over “ownership” of the term philosophos (even if at times they may have) or its true and universal meaning than that they gave varying retrospective reconstructions of the term's usage, differing, for example, in the relative emphases they give to practical teaching over the defensibility of research outcomes. To the extent that the academic view of philosophia “won,” this is not because that view was truer or more convincing, but because the Academy instigated a continued discipline that called itself philosophia more than Alcidamas or Isocrates did, neither of whom appear to have had success or interest in developing the sort of well-populated discipline crucial for maintaining a name.
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