论非传统意象的诗学

S. Zenkin
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引用次数: 0

摘要

. 本文介绍了“内在意象”的概念,即在文学或电影作品中成为叙事情节“人物”之一的意象(绘画、雕像、照片等)。一个非传统化的形象与其虚构的环境进入一种强烈的紧张状态:它适应环境,使环境和自身都变形。这种意象以其异域性破坏了现实主义的幻觉,突出了两种符号学(象征性和象征性)的对比,在叙事时间上展开(虽然最初是固定的),将感知情境加倍,将故事人物变成了内在的旁观者。它对叙事的陌生感既表现在画面效果上,也表现在人物对它的神圣化行为和看法上。内在影像的倍增(系列化)、维度的增加(平面影像变成三维影像、三维影像开始随时间移动和变化)以及与人体的强烈联系是内在影像在文本/电影中发挥作用的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ON THE POETICS OF INTRADIEGETIC IMAGES
. The paper introduces the concept of an intradiegetic image – an image (a painting, a statue, a photo, etc.) that becomes one of the “characters” of the narrative plot in a literary or cinematic work. An intradiegetic image enters a state of forceful tension with its fictional surroundings: adapting to its environment, it deforms both the latter and itself. Such image damages the realistic illusion with its foreignness, highlights the contrast between two types of semiosis (iconic and symbolic), unfolds in narrative timing (while being initially fixed) and doubles the perceptive situation, turning the characters of the story into inside spectators. Its foreignness to the narration is indicated both by frame effects and the characters’ sacralizing actions and opinions about it. Multiplying (serialization) of intradiegetic images, increase in the number of their dimensions (flat images become tridimensional, tridimensional images start moving and changing with time) and a strong connection to human body are characteristic of intradiegetic images’ functioning in texts / films.
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