中世纪伊斯兰教中的黄昏与黎明:论黄昏现象的重要性及其在文本和仪器上的表现

Petra G. Schmidl
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引用次数: 0

摘要

黄昏和黎明是伊斯兰礼拜仪式中最重要的天文现象之一。它们与伊斯兰教五大支柱中的两个有关,斋月的禁食和仪式祈祷。他们将在合适的时间被接受。在斋月里,知道黄昏是决定斋戒结束的必要条件,而知道黎明是决定斋戒开始的必要条件,“这时白线和黑线可以区别开来”(古兰经2187)。此外,他们还需要确定伊斯兰教每日五次礼拜仪式中的三次,即晚祷、晚祷和早祷。它们都是由暮光现象定义的。这些祈祷基于古兰经(参见古兰经11,114,古兰经17,78和古兰经50,39f)和圣训,圣训集合了先知穆罕默德的行为和言论。这些集合包含了这些祈祷时间的不同描述或定义。其中大多数都是现象学的,例如“当星星变得模糊时做晨祷!”“(Malik, Muwatta)”,Wuqut al-salat, Wuqut al-salat (no。6))。根据黄昏和黎明在伊斯兰宗教职责中的地位,在不同的中世纪伊斯兰天文学资料、文本和仪器上被广泛讨论。一方面,在一种通常被称为数学的天文学传统中,通过黄昏现象对这些祈祷时间的定义导致了精确和近似的方法,通过太阳在地平线以下的凹陷角度来计算黄昏的时间和持续时间。这些数值用表格和仪器,尤其是星盘来表示。另一方面,关于守时和Qibla的确定的文本,伊斯兰教中通往麦加的神圣方向,不是为天文学专家写的,可能是在法律背景下产生的,被称为民间天文学文本,以两种不同的方式处理黄昏的时间和持续时间。首先,有一些粗略的近似方法来确定黄昏和黎明的开始、持续时间和结束,用它们作为“星钟”。其次,这些文本包含了对早晨和晚上的暮光现象的详细描述,这可能是基于对解释圣训中给出的定义非常有用的观察。这些描述是一个很好的例子,说明了一种天文现象影响了三大一神教之一的仪式崇拜。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dusk and Dawn in Medieval Islam: on the Importance of Twilight Phenomena with Some Examples of Their Representations in Texts and on Instruments
Dusk and dawn are one of the most important astronomical phenomenon used in Islamic ritual worship. They are connected with two of the five pillars of Islam, the fasting in Ramadan, and the ritual prayer. They are to be performed at the right time to be accepted. To know about dusk is necessary in Ramadan to determine the end of fasting, and about dawn to determine the beginning of fasting ‘when a white thread may be distinguished from a black’ (Sura 2,187). Further they are in need of determining three of the five daily ritual prayers in Islam, the evening prayer, the night prayer and the morning prayer. All of them are defined by twilight phenomena. These prayers rest on the Qur'an (see Sura 11,114, Sura 17,78 and Sura 50,39f) and the Sunna, the Hadith collections with the acts and sayings of the Prophet Muhammad. These collection contain different descriptions or definitions of these prayer times. Most of them are phenomenological, for example ‘Do the morning prayer when the stars become indistinct!’ (Malik, Muwatta’, Wuqut al-salat, Wuqut al-salat (no. 6)). According to their position in Islamic religious duties dusk and dawn were widely discussed in different medieval Islamic astronomical sources, in texts and on instruments. On the one hand, in an astronomical tradition often called mathematical, the definition of these prayer times by twilight phenomena lead to exact and approximative methods to calculate time and duration of twilight by the angle of the solar depression below the horizon. These values are represented in tables and on instruments, especially on astrolabes. On the other hand texts on time keeping and the determination of the Qibla, the sacred direction in Islam towards Mecca, not written for the astronomical expert and probably produced in a legal context, so called folk astronomical texts, deals with the time and duration of twilight in two different kinds. First, there are rough approximative methods of determining the beginning, duration and end of dusk and dawn by the Lunar Mansions using them as a 'star clock'. Second, these texts contain detailed descriptions of the twilight phenomena in the morning and in the evening probably based on observations which are very useful to interpret the definitions given in the Hadiths. These descriptions are a beautiful example of an astronomical phenomenon which influenced the ritual worship of one of the three great monotheistic religions.
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