古代对萨福的接受札记

R. Hunter
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引用次数: 17

摘要

萨福在古代文学批评中的缺席和存在,说明了她的受欢迎程度,尤其是在罗马的背景下,正如本章所示。它认为,通过对萨福的各种研究方法,我们可以观察到古代文学理论的动态,其中除其他外,ν λλότριον ν(“属于别人的东西”)和ο ι κε ιον ν(“属于自己的东西”)的对比概念被证明有助于增强我们对性别、翻译等类别的理解,以及在古代世界更广泛的接受。这一章涵盖了古代文学评论家对文学的反思,并结合了萨福和卢克莱修、卡图卢斯、贺拉斯和奥维德等罗马诗人的诗歌段落的分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Notes on the Ancient Reception of Sappho
The absence and presence of Sappho in ancient literary criticism is telling of her reception, not least in the Roman context, as this chapter shows. It argues that through various approaches to Sappho we can observe the dynamics of ancient literary theory, where inter alia the contrastive concepts of ἀλλότριον‎ (‘what belongs to someone else’) and οἰκεῖον‎ (‘what is one’s own’) prove productive for enhancing our understanding of categories such as gender, translation, and—more broadly—reception in the ancient world. The chapter covers reflections on literature in ancient literary critics, combined with analyses of passages from the poetry of Sappho and Roman poets such as Lucretius, Catullus, Horace, and Ovid.
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