莫卧儿大厅。以清真寺的形式对波斯波利斯进行所罗门式复兴

E. Koch
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摘要

沙贾汗统治之后。1628 - 1658),莫卧儿王朝的第五位皇帝,于1037年回历年(相当于公元1628年2月14日)的朱马达·阿勒萨尼八世登基,他下令在莫卧儿帝国首都的所有大型堡垒宫殿中建造供他的公众听众使用的大厅。觐见厅是莫卧儿宫中一种新型的建筑类型,对于莫卧儿宫廷的议事程序和皇帝与臣民的互动至关重要。在沙贾汗的统治下,莫卧儿帝国进入了最繁荣稳定的古典时期巴布尔的征服(1526年),在阿克巴尔统治下扩大和巩固。1556-1605)和贾汗吉尔(统治者)。1605-1627),建立了大莫卧儿帝国(或莫卧儿帝国)作为伊斯兰世界的三个主要大国之一,另外两个是奥斯曼帝国和萨法维波斯。巴布尔在中亚的追随者中非正式地建立起了领袖关系,特别是通过阿克巴尔的努力,发展成为一个绝对统治者的宫廷,作为中央集权国家的元首,他亲自勤勉地监督着行政管理
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The Mughal audience hall. A Solomonic revival of Persepolis in the form of a mosque
After Shah Jahan (rul. 1628–58), the fifth emperor of the Mughal dynasty, was enthroned on 8th Jumada al-Thani of the Hijri year 1037, corresponding to 14 February 1628 CE, he issued an order that halls for his public audiences should be constructed in all the great fortress palaces of the capitals of the Mughal empire. The audience hall was a new building type in the Mughal palace, of central importance for the proceedings of the Mughal court and for the interaction of the emperor with his subjects. Under the rule of Shah Jahan, the Mughal empire entered its classical phase of greatest prosperity and stability.2 The conquests of Babur (1526), enlarged and consolidated under Akbar (rul. 1556–1605) and Jahangir (rul. 1605–1627), had established the Empire of the Great Moghul (or Mughal) as one of the three leading powers of the Islamic world, the other two being the Ottoman Empire and Safavid Persia. The informal set up of Babur as primus inter pares among his Central Asian followers, had—in particular through the efforts of Akbar— developed into the court of an absolute ruler who, as head of a centralized state, personally and diligently oversaw the administration of
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