东爪哇工业4.0时代传统伊斯兰社会宗教文化的弹性

Ishomuddin Ishomuddin
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引用次数: 0

摘要

东爪哇的伊斯兰社区以传统的伊斯兰社区团体为主。他们是教士联合会(NU)组织的基础。这个基地从村庄的各个角落延伸到城市。传统的伊斯兰社会保持着通常在NU组织活动中进行的活动,其中包括;Manaqiban, diba'an, slametan和tahlilan至今仍在继续,尽管社区的社会文化生活发生了变化。这些活动是流传至今的宗教传统。事实上,这种活动已经成为一种习惯,在政府机构、政府和社会上的私人机构中进行。基于上述背景,在工业4.0时代的今天,一群传统的伊斯兰社会进行与伊斯兰文化和传统相关的研究是很有趣的。本研究旨在了解传统伊斯兰社会在当今现代生活中执行和维护伊斯兰传统的理解。本研究采用社会定义范式、定性方法,并采用描述性分析和数据分析策略,采用Miles、Huberman和Saldana提出的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RESILIENCE OF RELIGIOUS CULTURE IN TRADITIONAL ISLAMIC SOCIETY IN INDUSTRIAL ERA 4.0 IN EAST JAVA
The Islamic community in East Java is dominated by traditional Islamic community groups. They are the basis of the Nahdlatul Ulama (NU) organization. This base spreads from all corners of the village to the cities. Traditional Islamic societies maintain activities that are commonly carried out in NU organizational activities, among others in the form of; manaqiban, diba'an, slametan, and tahlilan that have continued to be carried out since now even though the socio-cultural life of the community has changed. These activities are religious traditions that have survived until now. In fact, this activity has become a kind of habit carried out in government institutions, government and private institutions in the community. Based on the background above, it is interesting to conduct research related to Islamic culture and traditions carried out by a group of traditional Islamic societies in the industrial era 4.0 today. This study aims to understand the understanding of traditional Islamic societies in carrying out and maintaining Islamic traditions in today's modern life. This study uses the social definition paradigm, qualitative approach, and by using descriptive analysis and the data analysis strategy uses the method suggested by Miles, Huberman, and Saldana.
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