中国共产党社会政治战略中的佛教

Leonid E. Yangutov
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引用次数: 1

摘要

的目标。本文论述了佛教在中国共产党当前社会政治战略中的地位和作用。结果。研究表明,中国共产党的社会政治战略是以实现“中国梦”为目标的,其内涵是:在新形势下建设中国特色社会主义;全面建成小康社会;实施“一带一路”项目;同各国共同构建人类命运共同体;创造“多极世界”。支撑党的战略的官方意识形态是马克思主义哲学。因此,本文揭示了马克思主义哲学在中国社会政治里程碑背景下发展的关键阶段。与此同时,传统文化也得到了极大的重视。结论。文章总结说,在实现“中国梦”的过程中,以儒、道、佛三教为基础的文化遗产复兴具有特殊的重要性。据报道,佛教在这一遗产中仍然占有重要地位。本文深入剖析了随着中国新的社会政治趋势而出现的佛教哲学和救赎原则的现代化,揭示了“新佛教”领袖太旭提出的“人文佛教”概念对这一现代化的重要性。因此,现代佛教和共产党之间的关系建立在某种互利的基础上:佛教的哲学和世界观原则,它的宽容和和平的性质构成了它在中国共产党的社会政治战略中使用的巨大潜力。本文还强调了佛教作为中国政府的一个外交因素在外交政策中的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Буддизм в социально-политической стратегии коммунистической партии Китая
Goals. The article discusses the place and role of Buddhism in current sociopolitical strategies of China’s Communist Party. Results. The study shows that the CPC’s sociopolitical strategy is aimed at realizing the ‘Chinese Dream’ which implies scenarios as follows: building of ‘Socialism with Chinese characteristics under the new conditions’; ‘complete construction of a moderately prosperous society’; implementation of the ‘One Belt ― One Way’ project; establishment of ‘a community of shared future for mankind’ with other countries; creation of ‘a multipolar world’. The official ideology underlying the party’s strategy is Marxist philosophy. So, the paper reveals key stages in the development of Marxist philosophy in the context of China’s social and political landmarks. At the same time, significant attention is paid to traditional culture. Conclusions. The article concludes special importance in realizing the ‘Chinese Dream’ is given to the revival of cultural heritage essentially based on the ‘Three Teachings’ – Confucianism, Taoism, and Buddhism. Buddhism is reported to still be of great importance in this heritage. The work gives insight into the modernization of Buddhist philosophical and soteriological principles that emerged in line with China’s new sociopolitical trends, and reveals the concept of ‘humanistic Buddhism’ put forward by Tai Xu, a leader of Renovated Buddhism, proves important enough to this modernization. Thus, the relationship between modernized Buddhism and the Communist Party rest on somewhat mutually beneficial basis: philosophical and worldview principles of Buddhism, its tolerance, and peaceful nature constitute a huge potential for its use in sociopolitical strategies of China’s Communist Party. The paper also emphasizes the role of Buddhism in foreign policies as a diplomatic factor of the Chinese government.
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