规范作为媒介:分析社会媒体感知的现象学方法

Ģirts Jankovskis
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引用次数: 0

摘要

哲学文本中的规范概念是一个模棱两可的现象。一方面,它可以被看作是一种特定的感知模式,但另一方面,规范本身也是思维的对象。从现象学的角度看,规范决定了感知对象的潜在表象。本文旨在从现象学的角度强调规范作为媒介的作用。为此,本文回答了三个问题;首先,关于现象学(更具体地说是解释现象学分析(Interpretative Phenomenological Analysis, IPA))在社交媒体感知分析中的应用问题,其次,关于主观经验与生活经验分离的问题。在研究的背景下,这种区别对于理解从这种类型的研究中可以期望什么样的描述形式是必不可少的。第三,考虑规范与常态的关系及其在社交媒体上的表现。在这种情况下,规范作为一种媒介出现。这篇文章基于“社交媒体中信息感知的哲学分析”的研究项目。在讨论规范作为一种媒介时,文章非常重视对该方法的理论评价。当面对日常经验时,它会以一种包含各种矛盾的多层现象出现,在试图理解它们时,必须注意思想形成的问题。规范作为一种媒介,是通过与语言的比较来理解的。语言的存在使它自身变得模糊,但一旦被研究,它就消失在抽象的“语言”这个词中。一方面,规范作为反思的对象被呈现,但同时,它的呈现形式和边界是由规范本身决定的。规范就像一种媒介,就像一块屏幕,人们通过它来感知正在发生的事情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
NORMS AS A MEDIUM: PHENOMENOLOGICAL APPROACH IN ANALYSING THE PERCEPTION OF SOCIAL MEDIA
The concept of norms within philosophical texts is an ambiguous phenomenon. On the one hand, it could be viewed as a certain mode of perception, but on the other hand, norms themselves are an object of thought. Viewed from the phenomenological perspective norms determine the potential appearance of the object of perception. The aim of this article is to emphasize the role of norms as a medium and from the perspective of phenomenology. To do this, the article answers three questions; firstly, the question about the application of phenomenology (more specifically Interpretative Phenomenological Analysis (IPA)) in the analysis of social media perception, secondly, the question about the separation of subjective experience from lived experience. This distinction is essential in the context of the study to understand what kind of descriptive forms can be expected from this type of study. Thirdly, the relationship between norms and normality and their presentation on social media is considered. In this context, norms appear as a medium. The article is based on the research project “Philosophical Analysis of Information Perception in Social Media.” In discussing norms as a medium, the article pays significant attention to theoretical evaluation of the method. When confronted with everyday experience it emerges as a multi-layered phenomenon that holds various contradictions, and in trying to understand them attention must be paid to the problem of thought-forming. Norms as a medium are understood in comparison with language. Language obscures itself in being there, but the moment it is studied it disappears into the abstraction of the word “language.” Norms, on the one hand, are presented as an object of reflection, but at the same time its’ form and boundaries of presentation are determined by the norms themselves. Norms are like a medium, like a screen through which what is happening is perceived.
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