瓦格纳《与浮士德相遇》中的救赎思想与整体艺术

T. Grey
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引用次数: 0

摘要

理查德·瓦格纳(Richard Wagner)为《浮士德》作曲(或受其启发)的明确尝试,是他毕生迷恋歌德的一个次要副产品。更一般地说,《浮士德》的例子促使瓦格纳继续思考戏剧、戏剧的本质,以及“整体戏剧艺术”的可能性,即使他在1851年的文章《歌剧与戏剧》中首次提出了关于新音乐剧艺术的想法。在回顾了瓦格纳对浮士德的批评和他早期对浮士德的回应之后(1830-31年的《关于歌德的浮士德的七首作品》和1840年的《浮士德序曲》,1854-55年修订),本章提出了一些方法,瓦格纳成熟音乐剧的结局可以被解读为试图通过“永恒的女性”的作用,以歌剧的形式实现变形,而“永恒的女性”是歌德《浮士德》第二部分的神化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideas of Redemption and the Total Artwork in Wagner’s Encounters with Faust
Richard Wagner’s explicit attempts at composing music for (or inspired by) Faust are a minor byproduct of his lifelong fascination with Goethe. More generally, the example of Faust provoked Wagner to continue thinking about the nature of theater, drama, and the possibilities of a “total dramatic artwork,” even after he had first formulated his ideas about a new musical-dramatic Gesamtkunstwerk in the essay Oper und Drama (1851). After reviewing Wagner’s critical engagement with Faust and his early compositional responses to it (the Sieben Kompositionen zu Goethes Faust [Seven Compositions on Goethe’s Faust] of 1830–31 and Eine Faust-Ouvertüre [A Faust Overture] of 1840, revised 1854–55), this chapter proposes some ways in which the endings of Wagner’s mature music dramas might be read as attempts to realize in operatic form the transfiguration through the agency of the “Eternal Feminine” that forms the apotheosis of part 2 of Goethe’s Faust.
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