昆达里尼·莎克蒂:神经科学视角下的心理生物学觉醒

Vinod Deshmukh
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摘要

昆达里尼莎克蒂是一个古老的梵语词,意思是心理生物能量或觉醒。昆达里尼的意思是盘绕、螺旋、圆形或循环。Shakti的意思是能量或觉醒。印度和欧洲的作者都写了大量关于这种休眠能量和七个能量回路或脉轮及其象征意义的文章。在回顾了有关昆达里尼的文献,并简要总结了意识觉醒和意识的现代神经科学,假设下两个昆达里尼脉轮,Muladhara和Swadhisthana,在功能上与髓网状结构有关;中间的两个脉轮,Manipura和Anahata,在功能上与脑桥网状结构相关,而上面的三个昆达里尼脉轮,Vishudhi, Ajna和Sahasrara,在功能上与中脑网状结构及其上升-激活和下降-失活回路相关,包括网状-边缘回路和网状-丘脑-皮质-纹状体回路。在最后一节中,简要回顾了神经心理生物学这一相对较新的科学领域的当前文献及其最新发展。大脑皮层有五个主要的神经网络。它们是默认模式网络,额顶叶执行网络,扣窝-眼突出网络,背侧和腹侧注意网络。突出性网络感知并评估生物体所面临的当前情况,并立即决定是否积极参与或脱离该情况。参与是通过额顶叶网络发生的,脱离是通过默认模式网络发生的。腹侧注意网络处理存在的物体,而背侧注意网络映射经验时空,其中物体与有意识的观察者、目击者或行动代理有关。因此,脑-心-我的主要功能是适应正在进行的自我情况。它对生存、成长和繁荣至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kundalini Shakti: The Psychobiological Arousal a Neuroscientific Perspective
Kundalini Shakti is an ancient Sanskrit word for the psychobiological energy or arousal. Kundalini means coiled up, spiral, circular, or cyclic. Shakti means energy or arousal. Both Indian and European authors have written extensively on this dormant energy and the seven energy circuits or chakras with their symbolic meanings. After reviewing the literature on Kundalini, and briefly summarizing the modern neuroscience of conscious arousal and awareness, it is hypothesized that the lower two Kundalini Chakras, Muladhara and Swadhisthana, are functionally related to the Medullary Reticular Formation; the middle two Chakras, Manipura and Anahata, are functionally related to the Pontine Reticular Formation, and the upper three Kundalini Chakras, Vishudhi, Ajna, and Sahasrara, are functionally related to the Midbrain Reticular Formation and its ascending-activating and descending-deactivating circuits including the Reticular-Limbic, and the Reticular-Thalamic-Cortical-Striatal circuits. In the final section, a brief review of the current literature on the relatively new scientific field of Neuro-Psychobiology and its recent development is provided. There are five major neural networks in the cerebral cortex. They are the Default Mode Network, the fronto-parietal Executive network, the cingulo-opercular salience network, and the Dorsal and Ventral Attention networks. The Salience network senses and appraises the present situation that an organism is facing, and makes an instantaneous decision whether to engage or disengage from the situation actively. Engagement occurs through the Fronto-Parietal network, and disengagement occurs through the Default Mode Network. The Ventral Attention network processes the object that is present, and the Dorsal Attention network maps the experiential space-time, where the object is in relation to the conscious observer, the witness, or the agent of action. Thus, the main function of the Brain-Mind-Self is to adapt to the ongoing self-situation. It is crucial for survival, growth, and flourishing.
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