通过对阿布·曼苏尔·马图里迪《圣训》中“法提哈”解释的棱镜的神学话语

R. Adygamov
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摘要

为了识别问题,应用了塔夫西尔分析的方法。它揭示了这项工作的主要方法、来源和特点,以及在解释《法蒂哈章》时伊斯兰法律和信仰的主要问题。特别是,据透露,这位神学家提出了与“Basmallah”、祈祷时诵读法提赫的义务、神圣属性和istita’a有关的问题。这样就可以将《塔夫西尔·马图里迪》与著名的《塔夫西尔·塔巴里》进行比较,并揭示出前者在内容上的重要性并不亚于后者。综合资料可以得出这样的结论:al-Maturidi在对《法提哈》苏拉的解释框架内为哈纳夫神学院道歉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THEOLOGICAL DISCOURSE THROUGH THE PRISM OF THE INTERPRETATION OF “AL-FATIHA” IN THE TAFSIR OF ABU MANSUR AL-MATURIDI “TA’WILAT AHL AS-SUNNAH”
To identify the problems of Tafsir was applied to the method of analysis. It revealed the main methodology of the work, its sources and features, as well as the main issues of Islamic law and faith in the interpretation of Surah al-Fatiha. In particular, it was revealed that the theologian raised issues related to the “Basmallah”, the obligation to read al-Fatih in prayer, divine attributes, and istita’a. This made it possible to compare the Tafsir al-Maturidi with the well-known Tafsir at-Tabari and revealed that the frst one is no less signifcant in its content than the second one. The synthesis of data made it possible to conclude that al-Maturidi, within the framework of the interpretation of the Surah “al-Fatiha”, made an apology for the Hanaf theological school.
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