《严厉的爱》喜剧

Joanne Diaz
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引用次数: 0

摘要

莎士比亚的喜剧中,人物总是对奥维德式的转变持开放态度,尤其是在《维罗纳两位绅士》、《驯悍记》、《爱的徒劳》和《无事生》这四部喜剧中,这种转变可能是痛苦的。本章对这四部喜剧进行考察,以了解教与驯的关系。我参与了最近对莎士比亚的批评,这些批评强调了奥维德的作品对都铎时代文法学校修辞实践的重要性。我还引用了奥维德的《希律记》《阿玛托里亚》和《变形记》来阐明一种教育事业的愿景,这种教育事业一方面赋予翻译和转化特权,另一方面又试图规范都铎时期男生的身体。在此过程中,我探索了复杂的奥维德式交往,这种交往在莎士比亚的文化和舞台上产生了关于身体和关系的知识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Comedies of Tough Love
Shakespeare’s comedies feature characters who are always open to the possibilities of Ovidian transformation, and in four comedies in particular—Two Gentlemen of Verona, Taming of the Shrew, Love’s Labour’s Lost, and Much Ado about Nothing—the transformation can be a painful one. This chapter surveys these four comedies in order to understand the relationship between teaching and taming. I engage with recent Shakespeare criticism that foregrounds the importance of Ovid’s work to the rhetorical practices of Tudor-era grammar schools. I also draw upon readings of Ovid’s Heroides, Ars Amatoria, and Metamorphoses in order to articulate a vision of a pedagogical enterprise that on the one hand privileged translation and transformation and on the other hand attempted to regulate the bodies of Tudor schoolboys. In doing so, I explore the complex Ovidian engagements that produced knowledge of the body and of relationships in Shakespeare’s culture and on his stage.
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