暧昧现象中的娱乐媒体与传播伦理危机(以公众人物争斗为例)

Aliffarazzi Syaqki Parmadie, Baarrafizki Dilkindi Parmadie
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引用次数: 0

摘要

目的:这里值得关注的是,公众人物所表现出来的不和,随后会作为大众媒体传播到电视上,而这种不和的场面有可能包含对社会不利的不良价值观。这种情况也被认为违反了现有的传播伦理。另一件不幸的事情是,为什么几个公众人物互相竞争采取这样的行动,以至于它成为一种趋势,这与印尼人民看到这种不和的利益成正比。这场争斗也被认为是社区的娱乐。数据显示,截至2023年1月,印尼互联网用户已达到2.12亿。这意味着大约77%的印尼人口使用互联网。研究方法:在这项研究中,现象的描述性分析方法被用于在人们的行为、条件、思想系统和事件的背景下研究一个对象。该方法以个案研究的方式,揭示和描述娱乐媒体研究的主体与客体现象,以及公众人物恩怨暧昧现象中传播伦理的危机。调查结果:公众人物应该能够意识到他们在公共场所处于聚光灯下。他们在公共场所的交流应该能够表现出自我控制能力,态度成熟,言行负责。启示:另一方面,公众需要更好的理解和意识,这样他们才能更明智地使用大众媒体。这样,人们看待传播伦理的行为就不会发生变化。因为,如果我们想想印尼的文化,它实际上教会了与他人沟通的良好方式,而不会伤害或伤害他人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ENTERTAINMENT MEDIA AND THE CRISIS OF COMMUNICATION ETHICS IN AMBIGUOUS PHENOMENA (CASE STUDY OF PUBLIC FIGURE FEUD)
Purpose: The thing that is of concern here is that the feud that the public figure is showing then propagates to television as the mass media, while there is a possibility that the spectacle of this feud contains bad values that are not good for society. Cases that occur are also considered contrary to existing communication ethics. Another unfortunate thing is the reason why several public figures are competing with each other to take action like this so that it becomes a trend, and this is directly proportional to the interest of the Indonesian people to see this feud. The feud was also considered as entertainment for the community. According to data, internet users in Indonesia have reached 212 million in January 2023. This means that around 77% of Indonesia's population has used the internet. Research methods: In this study the descriptive analytical method of phenomena was used to study an object in the context of people's behavior, conditions, systems of thought, and events at the present time. The approach method is a case study to reveal and describe the phenomenon of the subject and object of research on entertainment media and the crisis of communication ethics in the ambiguous phenomenon of public figure feud. Findings: Public figures should be able to realize that they are in the spotlight in public spaces. Their communication in public spaces should be able to display self-control abilities, maturity in attitude, and responsibility in speech and behavior. Implications: On the other hand, good understanding and awareness is needed by the public so that they are wiser in using the mass media. That way, there will be no shift in people's behavior in viewing communication ethics. Because, if we think about culture in Indonesia, it actually teaches good ways of communicating with others, without hurting or harming other parties.
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