以人为本的医学中的沟通和同理心:一个发展的观点

M. Botbol, S. Dulmen
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引用次数: 1

摘要

患者和医疗保健提供者之间的沟通是医学的核心,甚至更属于以人为本的范式。因此,在以人为中心的医学(PCM)观点中,对于HCP和患者来说,建立与目标的关系,建立治疗联盟,分享与患者健康问题相关的决策,并整合这些健康问题的主观方面(而不仅仅是客观方面)是至关重要的。在展示了沟通的影响超越了单纯的认知和情感分享,特别是在高度情感的关系中,本文的目标是更彻底地了解在患者/HCP关系中传播的是什么,以及一些儿童和青少年发展精神病学过程(即早期母婴互动和依恋的跨代传递)如何为理解这种传播提供良好的模型。在这些模型的基础上,本文将讨论HCP的叙事共情如何以及在哪些条件下,通过HCP的主观经验发挥主要作用,以获得患者的主体性。因此,结论是,医务人员的主观性不应被视为患者-医务人员(或患者-团队)关系的负面影响,而应被视为以人为中心的诊断和护理的关键临床工具,如果医务人员得到适当的培训和教育,将他们的感受和表述作为个人或集体审议的工具。但我们必须意识到,没有主观性就没有同理心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
COMMUNICATION AND EMPATHY WITHIN PERSON-CENTERED MEDICINE: A DEVELOPMENTAL POINT OF VIEW
Communication between patients and health care providers (HCP) is at the heart of medicine and even more within its person-centered paradigm. Within a person centered medicine (PCM) perspective, it is thus crucial, for both the HCP and the patient, to build on a relationship with the objective to establish a therapeutic alliance and share decision making related to the patient’s health issues and to integrate the subjective aspects (and not only the objective aspects) of these health Issues. After showing that the effects of communication go beyond mere cognitive and affective sharing, particularly in highly emotional relations, this paper’sobjective is to understand more thoroughly what is transmitted in the patients/HCP relation and how some of the child and adolescent developmental psychiatry processes (i.e., early mother–baby interactions and transgenerational transmission of attachment) provide good models to understand this transmission.Building on these models, the paper will discuss how and at which conditions, the HCP’s narrative empathy plays a major role to access to the patient’s subjectivity through the HCP’s subjective experience. It concludes that, therefore, subjectivity of the HCPs should not be seen as a negative side effect of the patient–HCP (or the patient–team) relation but as a crucial clinical tool in person-centered diagnostics and cares if HCPs are properly trained and educated to use their feelings and representations as tools in individual or collective deliberations. But one has to be aware that there is no empathy without subjectivity.
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