一路歌唱:

Jaimé Jones
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引用次数: 0

摘要

在马哈拉施特拉邦,由印度教Vārkarī教派的歌手圣人创作的虔诚歌曲在vārī期间公开而壮观地表演,这是世界上最大的年度大规模朝圣之一。尽管与传统和过去有着深刻的联系,但无论是音乐曲目还是仪式之旅本身都没有固定的意义,而朝圣的复杂情感体验不仅仅是强化了宗教意识形态。借鉴自维克多·特纳(Victor Turner)在20世纪70年代的基础性工作以来发展起来的人类学框架,我将朝圣理解为人、地点和文本之间动态的时间重叠。虽然歌曲通常被理解为这种动态(文本)中的一个点,但在本文中,我认为音乐是这些实体融合的媒介。当人们在适当的地方歌唱时,朝圣就来了。因此,发展朝圣的民族音乐学不仅是切题的,而且是基本的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Singing the way:
In Maharashtra, the devotional songs composed by the singer-saints of the Hindu Vārkarī sect are performed publicly and spectacularly during the vārī, one of the largest annual mass pilgrimages in the world. Neither the musical repertory nor the ritual journey itself, despite deep associations with tradition and the past, have fixed meanings, and the complex affective experience of pilgrimage does much more than simply reinforce religious ideology. Drawing upon anthropological frameworks developed since Victor Turner’s foundational work in the 1970s, I understand pilgrimage as a dynamic temporal overlapping between people, places, and texts. While songs are often understood as simply one point in this dynamic (text), in this article I argue that music is the medium through which these entities are merged. Pilgrimage comes to be when people sing through, about and in place. Developing an ethnomusicology of pilgrimage, therefore, is not just tangential, but fundamental.
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