理性:激进化、“黑人极端主义”和预防悲剧

Caron E. Gentry
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引用次数: 0

摘要

本章进一步探讨了理性的种族化和性别化。本文首先探讨了理性的不同概念,包括“有限理性”和“思考理性”。然后转向非殖民主义文献,指出尽管社会科学家努力从新的角度接近理性,但不可能抹去其背后的性别化、种族化和异性恋化的期望。因此,当恐怖主义研究,特别是批判恐怖主义研究,试图将“恐怖主义”行为者从早期的非理性主张中拯救出来时,问题仍然存在。它仍然假定理性存在,并且由于不处理理性主张背后的有问题的话语,这些话语无意中被重新应用。然后,本章转而提出一个重要主张,即非理性和激进化是同义词。然后,它考察了反恐中激进化的话语,特别是在防止悲剧和美国对白人极端主义的盲点两个不同的案例中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ir/rationality: Radicalisation, ‘Black Extremism’ and Prevent Tragedies
This chapter examines the racialisation and gendering of rationality further. It begins by looking at different conceptualisations of rationality, including ‘bounded’ and ‘think’ rationality. It then turns to the the decolonialism literature, noting that as much as social scientists work to approach rationality from a new perspective, it is impossible to erase the gendered, racialised, and heteronormative expectations behind it. Thus, when Terrorism Studies, and notably Critical Terrorism Studies, attempt to rescue ‘terrorist’ actors from earlier claims of irrationality, problems still remain. It still presumes rationality exists and, by not dealing with the problematic discourses behind rationality claims, these discourses are inadvertently reapplied. The chapter then turns to making an important claim that irrationality and radicalisation are synonymous. It looks then at the discourses of radicalisation in counter-terrorism, particularly in two different cases of Prevent Tragedies and the blind spot towards white extremism in the US.
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