善变的命运:16世纪意大利的命运

M. Haddad
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引用次数: 0

摘要

摘要:多索·多西的《财富寓言》中财富的寓意一直未被深入研究。虽然这幅画的赞助人无法确定,但为数不多的研究多西作品的学者一致认为,伊莎贝拉·德埃斯特(Isabella d’este)最有可能是赞助人。如果是这样的话,那么就必须考虑到伊莎贝拉·德埃斯特作为这项工作专员的角色。本文认为,《命运寓言》不仅是对命运品质的寓言表现,而且是对伊莎贝拉·德埃斯特自身与命运抗争的寓言。伊莎贝拉·德·埃斯特以一种永恒的状态来描绘这种短暂的品质,是在主张她对自己生活命运的掌控。这一想法在其他对财富的描绘中也得到了呼应,还有一首拉丁诗,声称艺术家可以通过表现财富的身体行为来维护他们对财富的权力。通过塑造一种无形的品质,16世纪的艺术家和赞助人都能够诱骗财富,并宣称她是他们自己的。然而,尽管做出了这些努力,《财富》的表现形式仍在不断变化,重申了她反复无常的本性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fickle Fortune: Pinning Down Fortune in 16th Century Italy
Author(s): Haddad, Megan | Abstract: The allegorical significance of Fortune in Dosso Dossi’s Allegory of Fortune has been largely unstudied. Though the painting’s patronage cannot be confirmed, the few scholars who have written on Dossi’s piece agree that Isabella d’Este is the most likely patron. If this is the case, then Isabella d’Este’s role as the commissioner of this work must be taken into account. This paper proposes that the Allegory of Fortune is not just an allegorical representation of the quality of Fortune, but an allegory for Isabella d’Este’s own struggles with fortune. By depicting such a temporal quality in a permanent state, Isabella d’Este was asserting her control over her own fortunes in life. This idea is echoed in other representations of Fortune, as well as in a Latin poem that claims that artists can assert their power over Fortune through the physical act of representing her. By giving shape to an intangible quality, both artists and patrons in the 16th century were able to trap Fortune and proclaim her to be their own. Yet in spite of these efforts, representations of Fortune continued to change, reaffirming her volatile nature.
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