对《金钱批判》的批判

Christian Siefkes
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引用次数: 1

摘要

正是因为这样一个世界将与我们的日常经验完全相反。在接下来的讨论中,我将对这个观点进行批判性的审查。我首先简要介绍一下货币在早期非资本主义社会中的作用。这是相关的,因为许多对货币以及相关现象(如交换和市场)的激进批评似乎是基于这样一种观点,即这些现象要么在资本主义之外不为人所知,要么只起了不重要的作用。在接下来的章节中,我将转向未来,讨论在没有货币和交换的情况下组织分配和生产的可能方式,并对这些方法可能产生的困难和限制进行批判性反思。我对一个没有金钱的世界的可能性的看法发生了变化,部分原因是在这本书的起源的讨论过程中。虽然我曾经认为它是一个理想的、本质上可行的乌托邦(例如Siefkes 2013),但我现在看到了根本问题,据我所知,迄今为止还没有令人信服的解决方案。与此同时,那些认为废除货币是一个更好的社会的必要因素的批评,现在让我觉得在分析上是错误的,或者在任何情况下都是不充分合理的,因为他们错误地认为资本主义中货币和交换的特定功能原则是普遍的,是与货币和交换必然联系在一起的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Critical View on the Criticism of Money
precisely because such a world would be in complete contrast to our everyday experiences. In the following discussion I will subject this idea to critical scrutiny. I begin with a brief look at the role of money in earlier, noncapitalist societies. This is relevant because many radical critiques of money—and of related phenomena such as exchange and markets—appear to be based on the idea that these phenomena were either unknown outside capitalism or only played an unimportant part. In the following sections I turn to the future, discussing possible ways of organizing distribution and production without money and exchange—with a critical reflection on the difficulties and limitations that would arise from such approaches. My perspective on the possibility of a world without money has changed, partly in the discussion process accompanying the genesis of this book. While I used to see it as a desirable and essentially feasible utopia (e.g. Siefkes 2013), I now see fundamental problems, for which—as far as I can tell—there are as yet no convincing solutions. At the same time, critiques which regard the abolition of money as a necessary element of a better society now strike me as analytically false or in any case not sufficiently justified, since they wrongly consider specific functional principles of money and exchange within capitalism as universal—as necessarily linked with money and exchange.
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