Paksi Naga Liman马车是Caruban Nagari的多元文化象征:努桑塔拉艺术在文化艺术教育中的文化化

Indah Fikriyyati, I. Suardana
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引用次数: 1

摘要

炭是一个多元文化的地区。“Cirebon”这个词来自“caruban”这个词,意思是混合物。自15世纪中叶以来,有几次关于锡雷邦各部落的人口普查统计数据,如爪哇人、巽他人、中国人、波斯人、Majapahit人等。因此,Paksi Naga Liman是民族和国家生活本身多元文化主义的一种形式或象征。Paksi Naga Liman马车是苏丹卡曼的华丽马车。这个车厢包含了“Hablu Minal Alam”的教义,它是生活在三个不同领域的三种动物元素的结合,即空气,海洋和陆地。然而,到目前为止,锡雷邦并没有将巴基斯坦纳加里曼马车的现有艺术形式充分应用或融入到教育领域,特别是学校中,以至于很少有小学,初中甚至高中的学生了解到巴基斯坦纳加里曼马车体现了多元文化的价值观,代表了锡雷邦文化,种族,宗教和民族的多样性。本研究采用定性描述的方法进行,数据收集通过实地研究的形式进行,包括访谈,在卡门故宫博物院的观察,对车厢上雕刻的每个符号的含义进行文献分析,以及文献研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paksi Naga Liman Carriage A Multicultural Symbol of Caruban Nagari: Enculturation of Nusantara Arts in Cultural Arts Education
Cirebon is a multicultural area. The word 'Cirebon' comes from the word 'caruban' which means a mixture. Since the mid-15th century, there have been several census statistical data on various tribes in Cirebon, such as Javanese, Sundanese, Chinese, Persian, Majapahit, and others. Therefore, Paksi Naga Liman is a form or symbol of the multiculturalism of national and state life itself. Paksi Naga Liman carriage is Sultan Kanoman's magnificent wagon. This carriage contains the teachings of 'Hablu Minal Alam,' which is the union of three animal elements that live in three different realms, namely air, sea, and land. However, so far, Cirebon has not fully applied or incorporated the existing art forms in the Paksi Naga Liman carriage in the world of education, especially in schools, so that there are few students of elementary, junior high, or even high school who understand that Paksi Naga Liman carriage embodies multicultural values that represent the diversity of cultures, races, religions, and ethnicities in Cirebon. This study was carried out using a qualitative descriptive approach in which the data collection was carried out through field studies in the form of interviews, observations in Kanoman Palace museum, document analysis on the meanings of each symbol engraved in the carriage, and literature study.
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