戈尔巴乔夫治下达吉斯坦的伊斯兰教

Marie Broxup
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摘要

1989年2月4日,塔斯社报道说,在星期五祈祷之后,大约200名来自乌兹别克斯坦、塔吉克斯坦和哈萨克斯坦的穆斯林信徒在塔什干举行了未经批准的集会,要求中亚和哈萨克斯坦宗教委员会主席穆夫提·沙姆苏丁·巴巴·汗辞职。三天后,塔斯社证实了穆夫提的辞职,并提名穆罕默德·萨迪克·穆罕默德·优素福为董事会代理主席,等待正式选举。1989年3月14日,他正式当选为穆夫提。大约2000名伊斯兰学生聚集在塔什干的街道和屋顶上欢迎他们的新领导人,他们高呼口号,挥舞着横幅,宣称“伊斯兰教是唯一真正的道路”。来自苏联各地的400名伊玛目和毛拉欢呼着这位新穆夫提,高呼“真主至大”。乌兹别克斯坦政府归还了穆斯林最神圣的遗物之一,哈里发奥斯曼七世纪的《古兰经》,进一步标志着这一场合的庄严。莫斯科在民众的要求下迅速默许了Shamsuddin Babakhanov的辞职,而新的年轻的mufti的有序选举,似乎没有来自上面的行政命令,从表面上看,这是对giasnost的赞扬,并证明了苏联处理穆斯林事务的新方法。然而,这些事件。在穆斯林世界和西方外国人经常访问的重要地区首府塔什干举行,并在外国媒体的充分关注下进行,这些考虑无疑有助于信徒对危机的满意处理。在遥远的达吉斯坦,3个月后发生了类似的情况,但情况完全不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam in Dagestan under Gorbachev
On 4 February 1989 T ASS reported that following Friday prayers an unauthorised assembly in Tashkent by some 200 Muslim believers from Uzbekistan, Tajikistan and Kazakhstan, had demanded the resignation of the chairman of the Religious Board for Central Asia and Kazakhstan, Mufti Shamsuddin Baba Khan. Three days later T ASS confirmed the resignation of the mufti and the nomination of Muhammad Sadiq Muhammad Yusuf as acting chairman of the Board pending formal elections. l On 14 March 1989 he was formally elected mufti. Some 2,000 Islamic students crowded the streets and the roof tops of Tashkent to greet their new leader, chanting slogans and waving banners proclaiming 'Islam is the only true way'. The new mufti was acclaimed by 400 imams and mullahs from all over the Soviet Union with a cry of Allah-u Akbar (God is great). 2 The solemnity of the occasion was further marked by the return of the seventh century Quran of Caliph Osman, one of the holiest of Muslim relics, by the Uzbek government. The prompt acquiescence of Moscow to the resignation of Shamsuddin Babakhanov, brought about by popular demand, and the orderly election of the new young mufti without, it would seem, administrative edict from above, are on the face of it a credit to giasnost' and testify to a new approach to Muslim affairs in the USSR. However, these events. took place in Tashkent an important regional capital frequently visited by foreigners from the Muslim world and the West, and in full view of the foreign media, considerations which no doubt contributed to a satisfactory handling of the crisis for the believers. The case of remote Dagestan, where similar developments took place three months later, is an altogether different story.
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