贡恰罗夫小说《悬崖》中食物/食物的语义复合体

G. P. Kozubovskaya
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引用次数: 0

摘要

在20世纪末至21世纪初的俄罗斯科学中,对食物的兴趣是存在的一个基本方面。食物/食物的原型意义,实现“生-死-复活”的链条,回到全球对立的混沌/宇宙,在烹饪和吃食物的行为中实现。冈查洛夫的小说与庄园文化联系在一起,充满了对各种食物的描述,提到了菜单、菜肴、各种功能的产品。因此,食物主题的核心——牛奶将小说的“开始”和“结束”联系在一起,暴露了它的戏剧性节点,并发挥了结构形成的功能。“鸟”主题以一种个性的方式揭示了人物:玛芬卡在田园诗中(在“玫瑰樱桃酱-樱桃-少女花”的语义链中),维拉在戏剧中(“水-酒-西瓜-牛奶”)。“田园诗”被“戏剧”所吹灭的情节,在祖母的命运中得以实现,她结合了这些原则:“虚假的二元性”(祖母-玛芬卡)被真实的二元性所取代(“牛奶”在信仰和祖母的类似姿态中包含了重复女性戏剧的暗示)。男性角色回到了童话故事的原型——Gobbler——帮助他们迎娶新娘。拉斯基与沃洛霍夫的竞争在梦中现实中暴露出来,在那里吃饭变成了狩猎。未完成的小说《天堂》被追他的女猎手们沦为恶搞,他在祖母的真相“活水”中找到了救赎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SEMANTIC COMPLEX OF FOOD/FOOD IN I. A. GONCHAROV’S NOVEL “THE CLIFF”
Interest in food as a fundamental aspect of being was identified in Russian science in the late XX - early XXI centuries. The archetypal meanings of food/food, realizing the chain of “life - death - resurrection”, go back to the global opposition chaos / cosmos, realized in the act of cooking and eating food. I. A. Goncharov’s novel, connected with the manor culture, is full of descriptions of various meals, mentioning menus, dishes, products that perform various functions.Thus, the core of the food motif - milk pulls together the “beginnings” and “ends” of the novel, exposing its dramatic nodes and performing a structure-forming function. The “bird” motif reveals the characters in a characterological way: Marfenka - in the idyllic (in the semantic chain “rose cherry jam - cherry - girl-flower”), Vera - in the dramatic (“water - wine - watermelon - milk”). The plot, where the “idyllic” is blown up by the “dramatic”, is realized in the fate of the Grandmother, who combines these principles: “false duality” (Grandmother - Marfenka) is replaced by the true one (“milk” in a similar gesture of Faith and Grandmother contains a hint of a repeated female drama). Male characters go back to the archetype of the fairy-tale - Gobbler - helper in getting a bride.The rivalry of Raisky with Volokhov is exposed in the dream reality, where meals turn into hunting. The unwritten novel of Paradise is reduced to a parody by women hunters after him, from which he finds salvation in the “living water” of grandmother’s truth.
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