作为逾越节赞美诗的序曲

J. Behr
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引用次数: 0

摘要

基于目前对约翰福音的分析,特别是从他开始的逾越节的庆祝,这一章提供了对约翰福音序言的全新解读。而不是一个预先存在的圣言赞美诗采用和修改的福音,或福音的序言,由福音的作者自己写的,解释如何道成为肉体的故事的前奏,它被认为是最好的理解为三个部分的逾越节赞美诗。第一节经文庆祝的是第一位的,被钉在十字架上并被高举的耶稣基督,在他走向上帝的路上,他自己就是上帝。第1章2 - 5节并没有说到创造,也没有说到在他寄居在地上之前,上帝的话语就已经存在于创造之中,而是说到福音中所发生的每一件事是如何按照他的意愿发生的,特别是在他里面的生命,一束光照人类的光,也就是那些接受和跟随他的人。第三部分,1:6-18节,是一个结构巧妙的庆典,庆祝在基督里的成就,其中1:14,“道成了肉身,住在我们里面”指的是圣餐,他现在把肉身赐给那些接受他的人,成为他的身体,接着1:12-13节的洗礼;这一节的中心是1:10-11,他被世人拒绝,却被自己的人接纳,这一节的开始和结束是施洗约翰的见证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Prologue as a Paschal Hymn
On the basis of the analysis of the Gospel of John given so far, and in particular the celebration of Pascha that began with him, this chapter offers a radically new interpretation of the Prologue to the Gospel of John. Rather than a pre-existing hymn to the Word adopted and modified by the Evangelist, or a Prologue to the Gospel written by the Evangelist himself, explaining how the Word became flesh as the prelude to the narrative that follows, it is argued that the Prologue is best understood as a Paschal hymn in three parts. The first verse celebrates the one who is in first place, the crucified and exalted Jesus Christ, on his way to God, and as himself God. Verses 1:2—5 speak not of creation and the presence of the Word in creation before his sojourn on earth, but of how everything that occurs throughout the Gospel happens at his will, specifically the life that comes to be in him, a light which enlightens human beings, that is, those who receive and follow him. The third part, verses 1:6—18, are a chiastically structured celebration of what has come to be in Christ, where 1:14, ‘the Word became flesh and dwelt in us’ refers to the Eucharist, the flesh that he now offers to those who receive him and so become his body, following on from baptism in verses 1:12–13; the chiastic center of this section is 1:10–11, his rejection by the world but reception by his own, and the beginning and end of this section is the witness provided by John the Baptist.
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