{"title":"无宗教和无神论","authors":"Caleb H Schaffner, Ryan T. Cragun","doi":"10.1163/9789004331471_021","DOIUrl":null,"url":null,"abstract":"The other chapters in this part examine the process and experience of leaving a variety of different religions. However, there are several topics that those other chapters do not address, and the aim of this chapter is to fill some of these lacunae. Specifically, we are hoping to offer some insight into both the beliefs of those who have left religions in general – in our particular case, atheists – and explore how confident atheists are that they have made the correct decision. In a sense, then, we are examining those who have already left religions, but with the aim of understanding how certain they are in their new beliefs. This connects back to the broader topic of leaving religion both because the people who were interviewed for this study all left religions but also because it is exploring whether those who have left religion in general consider returning to religion. We explore two aspects of this question. First, we examine the various ways that atheists understand their new worldview, as not all atheists understand atheism to mean the same thing. Second, we explore how dogmatic atheists are with their new beliefs. Are atheists open to the possibility that they are wrong? And, if so, to what extent are they open to this possibility? To address these questions, we draw upon data gleaned from 201 surveys and fifty semi-structured interviews with Chicagoland atheists who had exited religion. The former contained scales measuring childhood religiosity, childhood religious ethnocentrism, and present-day dogmatism, which form our quantitative analysis. Fifty interviewees were randomly selected from survey participants. Interviews lasted twenty to seventy minutes, investigating present-day beliefs concerning atheism, among other topics. Many reflected on their previous theistic beliefs, offering varying degrees of certainty that they would not return. Their explanations are the focus of our qualitative analysis.","PeriodicalId":364665,"journal":{"name":"Handbook of Leaving Religion","volume":"44 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Non-Religion and Atheism\",\"authors\":\"Caleb H Schaffner, Ryan T. Cragun\",\"doi\":\"10.1163/9789004331471_021\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The other chapters in this part examine the process and experience of leaving a variety of different religions. However, there are several topics that those other chapters do not address, and the aim of this chapter is to fill some of these lacunae. Specifically, we are hoping to offer some insight into both the beliefs of those who have left religions in general – in our particular case, atheists – and explore how confident atheists are that they have made the correct decision. In a sense, then, we are examining those who have already left religions, but with the aim of understanding how certain they are in their new beliefs. This connects back to the broader topic of leaving religion both because the people who were interviewed for this study all left religions but also because it is exploring whether those who have left religion in general consider returning to religion. We explore two aspects of this question. First, we examine the various ways that atheists understand their new worldview, as not all atheists understand atheism to mean the same thing. Second, we explore how dogmatic atheists are with their new beliefs. Are atheists open to the possibility that they are wrong? And, if so, to what extent are they open to this possibility? To address these questions, we draw upon data gleaned from 201 surveys and fifty semi-structured interviews with Chicagoland atheists who had exited religion. The former contained scales measuring childhood religiosity, childhood religious ethnocentrism, and present-day dogmatism, which form our quantitative analysis. Fifty interviewees were randomly selected from survey participants. Interviews lasted twenty to seventy minutes, investigating present-day beliefs concerning atheism, among other topics. Many reflected on their previous theistic beliefs, offering varying degrees of certainty that they would not return. 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The other chapters in this part examine the process and experience of leaving a variety of different religions. However, there are several topics that those other chapters do not address, and the aim of this chapter is to fill some of these lacunae. Specifically, we are hoping to offer some insight into both the beliefs of those who have left religions in general – in our particular case, atheists – and explore how confident atheists are that they have made the correct decision. In a sense, then, we are examining those who have already left religions, but with the aim of understanding how certain they are in their new beliefs. This connects back to the broader topic of leaving religion both because the people who were interviewed for this study all left religions but also because it is exploring whether those who have left religion in general consider returning to religion. We explore two aspects of this question. First, we examine the various ways that atheists understand their new worldview, as not all atheists understand atheism to mean the same thing. Second, we explore how dogmatic atheists are with their new beliefs. Are atheists open to the possibility that they are wrong? And, if so, to what extent are they open to this possibility? To address these questions, we draw upon data gleaned from 201 surveys and fifty semi-structured interviews with Chicagoland atheists who had exited religion. The former contained scales measuring childhood religiosity, childhood religious ethnocentrism, and present-day dogmatism, which form our quantitative analysis. Fifty interviewees were randomly selected from survey participants. Interviews lasted twenty to seventy minutes, investigating present-day beliefs concerning atheism, among other topics. Many reflected on their previous theistic beliefs, offering varying degrees of certainty that they would not return. Their explanations are the focus of our qualitative analysis.