Rayhan Aulia Prakoso, M. L. Hakim, George Towar Ikbal Tawakkal
{"title":"具有宗教慈善面孔的公民政治参与者Amil Zakat","authors":"Rayhan Aulia Prakoso, M. L. Hakim, George Towar Ikbal Tawakkal","doi":"10.22219/logos.v5i2.21307","DOIUrl":null,"url":null,"abstract":"Indonesia’s not-totally-state-centered zakat management policy makes amil zakat in Indonesia have double-identity. It’s not only as an Islamic law formalization in state level, but also as a medium for non-parties citizens' political participation in civil level. By using literatures study, this research aims to analyze head-to-head between Amil Zakat Institute (Lembaga Amil Zakat/LAZ) YASA Malang and everyday-maker. This research also aims to enrich everyday-maker perspective, because in fact there are so many Muslim social institutions which have some similarity with everyday-maker, but with some differences in their motives and characteristic of program. Everyday-maker is a new typology of citizen political participation found by Bang and Sorensen at 1999, where citizens are fixing their daily problems theirselves, instead waiting for government to fix it. However, everyday-maker starts from Danish’s upset with their government works, meanwhile LAZ YASA Malang starts from the concept of Islamic philantrophy and spirit of building lowest-level Muslim’s socio-economics independency. This research, because of the difference of motive between LAZ and everyday-maker, successfully finds some novelty rather than the previous everyday-maker researches, like one-eighth amil’s portions as the source of amil zakat salaries and government involvement in the legality. Something else that differentiates LAZ and everyday-maker is a theological value that becomes the basic, where everyday-maker works done by LAZ is based on belief about Allah’s help and grace in the movement.","PeriodicalId":273369,"journal":{"name":"Journal of Local Government Issues","volume":"217 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Amil Zakat as the Citizen Political Participant with Religious Philantrophy Face\",\"authors\":\"Rayhan Aulia Prakoso, M. L. Hakim, George Towar Ikbal Tawakkal\",\"doi\":\"10.22219/logos.v5i2.21307\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Indonesia’s not-totally-state-centered zakat management policy makes amil zakat in Indonesia have double-identity. It’s not only as an Islamic law formalization in state level, but also as a medium for non-parties citizens' political participation in civil level. By using literatures study, this research aims to analyze head-to-head between Amil Zakat Institute (Lembaga Amil Zakat/LAZ) YASA Malang and everyday-maker. This research also aims to enrich everyday-maker perspective, because in fact there are so many Muslim social institutions which have some similarity with everyday-maker, but with some differences in their motives and characteristic of program. Everyday-maker is a new typology of citizen political participation found by Bang and Sorensen at 1999, where citizens are fixing their daily problems theirselves, instead waiting for government to fix it. However, everyday-maker starts from Danish’s upset with their government works, meanwhile LAZ YASA Malang starts from the concept of Islamic philantrophy and spirit of building lowest-level Muslim’s socio-economics independency. This research, because of the difference of motive between LAZ and everyday-maker, successfully finds some novelty rather than the previous everyday-maker researches, like one-eighth amil’s portions as the source of amil zakat salaries and government involvement in the legality. Something else that differentiates LAZ and everyday-maker is a theological value that becomes the basic, where everyday-maker works done by LAZ is based on belief about Allah’s help and grace in the movement.\",\"PeriodicalId\":273369,\"journal\":{\"name\":\"Journal of Local Government Issues\",\"volume\":\"217 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-09-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Local Government Issues\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22219/logos.v5i2.21307\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Local Government Issues","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22219/logos.v5i2.21307","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Amil Zakat as the Citizen Political Participant with Religious Philantrophy Face
Indonesia’s not-totally-state-centered zakat management policy makes amil zakat in Indonesia have double-identity. It’s not only as an Islamic law formalization in state level, but also as a medium for non-parties citizens' political participation in civil level. By using literatures study, this research aims to analyze head-to-head between Amil Zakat Institute (Lembaga Amil Zakat/LAZ) YASA Malang and everyday-maker. This research also aims to enrich everyday-maker perspective, because in fact there are so many Muslim social institutions which have some similarity with everyday-maker, but with some differences in their motives and characteristic of program. Everyday-maker is a new typology of citizen political participation found by Bang and Sorensen at 1999, where citizens are fixing their daily problems theirselves, instead waiting for government to fix it. However, everyday-maker starts from Danish’s upset with their government works, meanwhile LAZ YASA Malang starts from the concept of Islamic philantrophy and spirit of building lowest-level Muslim’s socio-economics independency. This research, because of the difference of motive between LAZ and everyday-maker, successfully finds some novelty rather than the previous everyday-maker researches, like one-eighth amil’s portions as the source of amil zakat salaries and government involvement in the legality. Something else that differentiates LAZ and everyday-maker is a theological value that becomes the basic, where everyday-maker works done by LAZ is based on belief about Allah’s help and grace in the movement.