信仰之父亚伯拉罕(创12-17)-尼日利亚基督徒面临的挑战

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引用次数: 0

摘要

在亚伯拉罕,以色列的第一位族长,上帝通过特别选择以色列人(创12-50)开始了他创造和拯救世界的计划的新发展,在创世记(创1-11)开始对人类的创造和发展的总体描述之后。亚伯拉罕在他与上帝的关系中脱颖而出,因此,对于那些相信上帝并承认他在旧约中自我启示的人来说,亚伯拉罕是信仰之父。今天,尼日利亚的许多基督徒遭受信仰危机的折磨,这种危机往往在他们的实际实践中滋生不冷不热和融合主义-甚至完全拒绝同一种新异教信仰。那些试图保持坚定的人,自然会被其他兄弟姐妹的负面活动分散注意力,他们应该与这些兄弟姐妹承认相同的信仰。这篇文章展示了亚伯拉罕坚定的信仰遗产,亚伯拉罕是旧约中耶稣的原型,对所有基督徒来说都是一个充满活力的挑战,尤其是在尼日利亚。亚伯拉罕在他生活的所有环境中对上帝坚定的信仰,挑战着今天的尼日利亚基督徒,因为他们在实践信仰时面临着各种各样的困难。它还向制度化的教会提出挑战,要求它们为其所有成员提供持续的教理增长,以便在我们亲爱的国家过上更加积极和充满活力的基督徒生活,因为我们今天受到许多宗教、社会、经济和政治问题的威胁。为了达到这一目的,本文采用了探究的训诂分析方法。在最后的分析中,除了它提出的所有观点的相关性之外,这本书还有一个额外的重要性,那就是把我们带到亚伯拉罕本人和生活中对上帝的信仰的非常丰富的根源,从而有助于在有信仰的读者中产生更强的信念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Abraham the Father of Faith (Gen 12-17) – Challenge to Christians in Nigeria
In Abraham, Israel's first Patriarch, God begins a new development in his plan of the creation and salvation of the world by specially choosing the people of Israel (Gen 12-50), after the general account of the creation and development of mankind from the beginning of the book of Genesis (Gen 1-11). Abraham stands out in his relationship with God and is thus, for those who believe in God and who acknowledge His self-revelation in the OT, the father of faith. Many Christians in Nigeria today suffer from the crisis of faith which often breeds lukewarmness and syncretism in their actual practice of it – and even outright rejection of the same faith in neo-paganism. The others who try to remain steadfast, are naturally distracted by the negative activities of these other brothers and sisters with whom they are supposed to be professing the same faith. This paper presents the steadfast legacy in the faith of Abraham, the proto-type of Jesus in the OT, as an enlivening challenge to all Christians, especially here in Nigeria. Abraham’s steadfast faith in God, in all the circumstances of his life, challenges the Nigerian Christians of today, as they face all sorts of difficulties in the practice of their faith. It also challenges the institutionalized Churches towards the provision of a sustained catechetical growth for all their members for a more active and vibrant Christian life in our dear country that is today menaced with many religious, social, economic and political problems. To arrive at its goal, this paper employs the exegetico-analytical method of enquiry. In the final analysis, apart from the pertinence of all the points raised in it, this work has the added importance of taking us to the very fertile roots of our faith in God in the person and life of Abraham, thereby helping to engender stronger conviction in the believing audience that would read it.
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