有争议的哀悼:中亚葬礼习俗在当地和全球伊斯兰教

Jeanine Dağyeli
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引用次数: 1

摘要

与死亡有关的概念和做法显示了当地的宗教、性别、道德和身份观念。生者和死者相互影响的观念在整个中亚普遍存在;这两个世界的纠缠把人们的幸福交到仁慈的祖先手中,反之亦然。葬礼和纪念仪式保持了祖先和他们活着的后代之间的一种亲和关系。祖先在家庭的社会结构中扮演着重要的角色,他们的道德地位取决于对死者的尊敬。在许多丧葬仪式中,出生和死亡的相似之处被引用,证明了生命和死亡循环的概念。在乌兹别克斯坦和邻国独立后的几年里,仪式场合的炫耀性消费和以前小型家庭仪式的大规模表演已成为社会地位的有力标志。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contested mourning: Central Asian funerary practices in local and global Islam
Death-related conceptualizations and practices display local notions of religion, gender, morality and identity. Perceptions of a mutual influence of the living and the dead are prevalent throughout Central Asia; the entanglement of both worlds puts the well-being of people into the hands of benevolent ancestors and vice versa. Funerary and commemoration rites maintain a complaisant relationship between the ancestors and their living progeny. Ancestors keep an important role in the social fabric of their family whose moral standing depends on honouring the deceased and paying them respect. In many funerary rituals, parallels of birth and death are invoked, attesting to conceptions of a circle of life and death. In Uzbekistan and neighbouring countries during the post-independence years, conspicuous consumption on ritual occasions and the large-scale performance of formerly small, family ceremonies have become powerful markers of social standing.
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