亚里士多德的同质体的本质特征

Rodrigo Romão de Carvalho
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摘要

本文旨在通过对《气象学》第4章第12节的分析,考察决定亚里士多德的同质体本质的特征,这将同时与其他自然哲学论文,特别是《形而上学》第7章和第8章建立一定的关系。通过这次调查,我将描绘出一条特定的争论线,这条线与传统的阅读观点相反,与某些解释变体相反,根据这些观点,亚里士多德将采用普遍目的论的观点,在一般意义上,所有自然物体都将为特定目标或自然目的而产生。根据与这一观点相联系的某种观点,生命活动的功能类型的目的论特征,特别是通过生物肤色中非同质部分的组合安排来表达,将以某种方式涉及到同质体的构成,这些同质体被认为是它们自身和为它们自身。与这种观点相反,我将以一种精确的方式研究,在何种程度上,同质体将包含直接涉及其构成特性表征的某种形式因素,同时考虑到与其他种类的自然组成物(即元素集合体和活生物体)的比较研究。因此,通过这次考察,我将探讨这样一个问题,即在这种形式因素的功能中,这些物体是否可以呈现出一些目的论的特征,与功能类型不同,具有有机-动物结构的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
O Caráter Essencial dos Corpos Homogêneos em Aristóteles
The present paper aims at examining the characteristics that determine the essential nature of the homogeneous bodies in Aristotle, from an analysis of Meteorology IV.12, which would at the same time establish a certain relationship with other treatises of natural philosophy and also in particular with books VII and VIII of Metaphysics. With this investigation, I will delineate a certain line of argument that goes against a reading perspective considered as traditional, with certain interpretive variants, according to which Aristotle would have adopted the idea of ​​a universal teleology, in the general sense that all natural bodies would be generated for a specific goal, or for a natural purpose. According to a certain view, linked to this perspective, the teleological character of functional type of vital activities, notably expressed by the compositional arrangement of the non-homogeneous parts in the living being's complexion, would be somehow involved in the constitution of the homogeneous bodies considered in themselves and for themselves. In contrast to such a view, I will examine, in a precise way, to what extent the homogeneous bodies would comprise a certain formal factor directly involved in the characterization of their constitutional particularities, taking into account a comparative examination with other kinds of natural compositions, namely, elemental aggregates and living organisms. Thus, through this examination, I will explore the question of whether, in function of this formal factor, such bodies could present some teleological character trait, distinct from the functional type, characteristic of organic-animate constitutions.
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