性别的颠覆,欲望的无限——对斯特林堡《朱莉小姐》的精神分析解读

Xiaoshu Xu
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引用次数: 1

摘要

瑞典剧作家奥古斯特·斯特林堡被誉为现代戏剧的创始人之一。他以《朱莉小姐》奠定了他作为杰出现代戏剧家的声誉,这表明他对男人和女人之间的基本和不可避免的冲突——19世纪后期所有的心理、社会和智力斗争——的关注。他魅力非凡的秘密在于他对剧中人物命运的心理参与,朱莉和让都有着最矛盾的情感。虽然朱莉——一个耻辱的贵族——似乎属于较早的悲剧女主角传统,斯特林堡却煞费心力地解释了为什么她代表了一种新的悲剧类型:她是一个半女人,患有神经症和歇斯底里症,与她被压抑的身份——她的性本性——进行着绝望的斗争;她属于一个在社会中不再有意义的角色的阶级;她是母亲罪行的受害者,是混乱的现代思想的受害者,是她自己脆弱的自我构成的受害者,最后,是环境的受害者,所有这些都构成了历史悠久的超我概念的现代等量物。朱莉在对立观点之间的不断摇摆反映了斯特林堡自己对阶级斗争和性别斗争问题的矛盾情感,而让则体现了斯特林堡对阶级忠诚的分裂。因此,在某种程度上,他们都可以看作是斯特林堡自己的心理二元论的投影。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Subversion of Gender, the Immensity of Desire: ——A Psychoanalytic Interpretation of Strindberg’s Miss Julie
The Swedish playwright August Strindberg has been deemed highly as one of the founders of the modern theater. He established his reputation as an outstanding modern dramatist with Miss Julie, which demonstrates his preoccupation with what he considered to be the elemental and inevitable conflict between men and women—all the psychological, social, intellectual battles of the late nineteenth century. The secret of his marvelous appeal is his psychological participation in the destinies of his dramatic characters, and both Julie and Jean suffer from the most contradictory emotions. While Julie—a dishonored aristocrat—might seem to belong to an earlier tradition of tragic heroine, Strindberg is at pains to explain why she represents a new tragic type: she is a half-woman, suffering from neurosis and hysteria, locked in a desperate struggle with her repressed id—her sexual nature; she belongs to a class that no longer has a meaningful role to play in society; she is the victim of a mother’s crime, of muddled modern thinking, of her own frail ego constitution, and, finally, of circumstances all of which constitute the modern equivalent of the time-honored concept of the superego. Julie’s constant vacillation between opposed points of view reflects Strindberg’s own ambivalent feelings about the issues of class struggle and the battle of the sexes, while Jean embodies Strindberg’s divided class loyalties. Therefore, to some extent, both of them can be seen as the projections of Strindberg’s own psychological dualism.
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