从伊斯兰教法和解释学的角度看穆罕默德·赛赫鲁尔的传承思想

R. A. Sedayu
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引用次数: 0

摘要

Muhammad Syahrur是一个现象性的人物,他可以提供一个包装在hudud理论中的当代阅读模式。通过他的hudud,继承是hududullah,有al- hadd al-'Ala wa al- hadd al-'Adna(最大和最小限度)。男孩的最大限制是两个女孩,女孩的最小限制是一个男孩。本文的目的是用两种方法,即伊斯兰教法和解释学来评价穆罕默德·赛赫鲁尔的继承思想。本研究是图书馆研究类型的定性研究(图书馆研究),利用图书馆研究旨在揭示穆罕默德·赛赫鲁尔如何利用伊斯兰教法和解释学来思考遗产。而在使用库技术的数据收集中。数据分析过程采用内容分析技术(content analysis),即在文本中寻找形式、结构以及规律,并根据发现的规律得出结论的研究技术。本研究采用文本到上下文的方法,试图揭示和深入考察穆罕默德·赛亚鲁尔对继承经节的当代阅读与hudud理论。结果本研究的结论是:1)要解决的Maqasid al-Shari'ah是Maqasid al- kassah,因为为女孩设定最低限度是一种拒绝darar(危险)的尝试,正如Jalbu al-Mashalih wa Dar'u al-Mafasid,即女孩比男孩贡献更多,但分享更少。maqasid al- kassah的存在是因为它认为maslahah al- kassah是针对女孩的,因为她们比男孩更有利于继承人。2)在解释学的层面上,Syahrur重读了继承经文hududullah。如果继承人是一个儿子和两个女儿,女儿的份额不能少于25%,儿子的份额不能超过50%。如果女孩得到30%,男孩得到40%,那么这种划分就不是出于hududullah。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Muhammad Syahrur's Thoughts on Inheritance from the Maqasid Al-Shari’ah Perspective and Hermeneutics
Muhammad Syahrur is a phenomenal figure who can present a contemporary reading model packaged with hudud theory. Through his hudud, inheritance is hududullah which has al-Hadd al-'Ala wa al-Hadd al-'Adna (maximum and minimum limits). The maximum limit for boys is two girls, and the minimum limit for girls is one boy. The purpose of this article is to assess Muhammad Syahrur's thoughts on inheritance using two approaches, namely maqasid al-Shari'ah and hermeneutics. This research is qualitative research with the type of library research (library research), using library research aimed at revealing how Muhammad Syahrur thought about inheritance using maqasid al-Shari'ah and hermeneutics. Whereas in data collection using library techniques. The data analysis process uses content analysis techniques (content analysis), namely research techniques by looking for the form, structure, as well as regular patterns in the text and make conclusions based on regularity found. This study uses a text-to-context approach, which seeks to reveal and examine in depth Muhammad Syahrur's contemporary reading of the inheritance verse with the hudud theory. Results this study concludes that: 1) Maqasid al-Shari'ah to be addressed is maqasid al-Khassah, because setting a minimum limit for girls is an attempt to reject darar (danger), as Jalbu al-Mashalih wa Dar'u al-Mafasid, namely when girls contribute more than boys but share less. The existence of maqasid al-Khassah because it considers maslahah al-Khassah which is aimed at girls when they are more beneficial to the heir than boys. 2) On the hermeneutic plain, Syahrur rereads the inheritance verse which is hududullah. If the heirs consist of one son and two daughters, the daughter's share cannot be less than 25% and the son's share cannot be greater than 50%. If girls get 30% and boys 40%, then this division does not come out of hududullahh.
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