{"title":"尼泊尔的小乘复兴运动:早年的反思","authors":"David N. Gellner","doi":"10.1558/equinox.21454","DOIUrl":null,"url":null,"abstract":"This chapter examines the introduction of Theravada Buddhism into the Kathmandu Valley, Nepal, between the 1920s and 1940s. The broad sociological contrasts between Theravada, on the one side, and the Mahayana and Vajrayana Buddhism traditionally followed by the Newars of the Kathmandu Valley, on the other, are described, as is the social context of Newar Buddhism and the varying appeal of the new form of Buddhism to different castes.","PeriodicalId":114494,"journal":{"name":"Indian Religions: Renaissance and Renewal","volume":"76 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2007-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Theravada Revivalism in Nepal: Reflections on the Early Years\",\"authors\":\"David N. Gellner\",\"doi\":\"10.1558/equinox.21454\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter examines the introduction of Theravada Buddhism into the Kathmandu Valley, Nepal, between the 1920s and 1940s. The broad sociological contrasts between Theravada, on the one side, and the Mahayana and Vajrayana Buddhism traditionally followed by the Newars of the Kathmandu Valley, on the other, are described, as is the social context of Newar Buddhism and the varying appeal of the new form of Buddhism to different castes.\",\"PeriodicalId\":114494,\"journal\":{\"name\":\"Indian Religions: Renaissance and Renewal\",\"volume\":\"76 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2007-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Indian Religions: Renaissance and Renewal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/equinox.21454\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indian Religions: Renaissance and Renewal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/equinox.21454","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Theravada Revivalism in Nepal: Reflections on the Early Years
This chapter examines the introduction of Theravada Buddhism into the Kathmandu Valley, Nepal, between the 1920s and 1940s. The broad sociological contrasts between Theravada, on the one side, and the Mahayana and Vajrayana Buddhism traditionally followed by the Newars of the Kathmandu Valley, on the other, are described, as is the social context of Newar Buddhism and the varying appeal of the new form of Buddhism to different castes.
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