与扎迈地区境内流离失所学童的文化联系有关的教育原则

Noma Eloundou Damien, Mebenga Tamba Luc, Edongo Ntede Pierre François
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摘要

目的:本文的目的是研究教育领域的文化逻辑,以帮助远北地区扎迈地区流离失所的学龄儿童。研究方法:由于本研究具有定性、描述性、分析性和解释性的特点,因此数据收集方法为:深度访谈、直接观察、观察网格、文献研究并举。Jodelet(1993)、Herzlich(1972)和Laplantine(1987)的社会表征理论被用作本分析的指导。结果:研究结果表明,当父母通过一些通常属于他们自己的手段和机制,承诺陪伴子女走向成功时,正规教育是真实的。因贫困而更加脆弱的家庭,因不安全和被迫流离失所而恶化的家庭,没有能力支持子女的教育。这不断地给他们施加社会文化变化的压力,这种文化逻辑是国内流离失所儿童在新环境中接受教育的基础。结论:地理可及性、国内流离失所儿童在中学阶段的滞留、与父母宗教信仰相关的社会文化因素以及对国内流离失所者在正规教育中的大致重视是解释Zamai这一弱势群体辍学率上升的因素。易流离失所儿童接受优质教育的“文化依赖”观点导致了一种新范式的出现,即不可分离的概念夫妇的分离/依赖。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Educational Principles in Relation to Cultural Connectedness among Internally Displaced School Children in the Locality of Zamai
Objective: The objective of this article is to examine the cultural logic in the field of education to be used in favour of displaced school-age children in the locality of Zamai, Far North Region. Methodology: As the study is qualitative in nature, descriptive, analytical and interpretative, the data collection techniques are: in-depth interview, direct observation, observation grid, simultaneously with documentary research. The theory of social representations of Jodelet (1993), Herzlich (1972) and Laplantine (1987) was used as a guideline for this analysis. Results: The results reveal that formal education is real when parents commit themselves, with some means and mechanisms that are generally their own, to accompanying their offspring to success. Families made more vulnerable by poverty, aggravated by insecurity and forced displacement, do not have the capacity to support their children's education. This constantly imposes on them the socio-cultural changes, the cultural logics that underpin the education of internally displaced children in their new environment. Conclusion: Geographical accessibility, retention of IDP pupils at secondary level, socio-cultural factors related to the parents' religion, and the approximate appreciation of IDPs in formal education are the factors that explain the increase in school drop-out among this vulnerable group in Zamai. The perspective of "cultural reliance" for quality education among children vulnerable to displacement leads to the emergence of a new paradigm, that of the indissociable conceptual couple deliance/reliance.
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