情感的解剖学-政治学:对情感治理的调查

Jonathan Harmat
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引用次数: 0

摘要

目前的研究涉及“情感治理”,并以以下问题为指导:情感是如何成为可理解的知识对象的,是什么使情感的科学概念变成了一种独特的情感治理?在回答这个问题时,文章首先概述了一系列思想家如何使用几何学的思辨工具来概念化和推断人类的情感。通过对斯宾诺莎《政治论著》的分析,本文探讨了这种情感的几何概念是如何促成一种富有成效的、间接的情感治理的。本文对情感治理研究的贡献是双重的:首先,它提出了一种方法论主张,即研究情感治理的适当范围是解剖学政治而不是生物政治。其次,对《政治论著》的分析举例说明,细微差别,并证实了我们对欲望和情感如何被几何地重新概念化,以构想一个由身体和灵魂组成的政府的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The anatomo-politics of affect: An investigation of affective governmentality
The present inquiry concerns ‘affective governmentality’ and is guided by the following question: How did affects become intelligible objects of knowledge and what enabled a scientific conception of affect to turn into a distinctive government of affect? In answering this question, the article first outlines how a lineage of thinkers used the speculative tools of geometry to conceptualize and deduce human affects. Through an analysis of Spinoza’s Political Treatise, the article then investigates how this geometric conception of affect enabled a productive and indirect government of affect. The article’s contribution to the study of affective governmentality is twofold: First, it advances the methodological claim that the proper register to study affects in governmentality is anatomo-political rather than biopolitical. Second, the analysis of the Political Treatise exemplifies, nuances and substantiates our understanding of how desires and affects were reconceptualized geometrically to conceive a government of bodies and souls.
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