{"title":"恐惧、死亡、此在:约翰·格林《星运中的错误》的存在主义研究","authors":"Wisal Ahmad Khan, S. Riaz, Ayaz Ahmad Aryan","doi":"10.31703/gsr.2022(vii-ii).26","DOIUrl":null,"url":null,"abstract":"This particular study aims to interpret and analyze The Fault in our Stars by John Green, to find out certain existential elements like Dasein, Dread and Death. “Dasein” as Joseph Childers (1995) mentions that “Dasein for Heidegger is a way of being involved with and caring for the immediate world in which one lives”, (p 70), “Dread” which for Kierkegaard that anxiety is a way for humanity to be saved as well, and “Death” as mentioned by Jrank “For Sartre at the point of death the person does not have a past, as he or she is now dead and cannot continue to write in the log of the present, rather, a person then becomes his or her past. While conducting this particular study a qualitative textual analysis technique has been used as method.","PeriodicalId":305544,"journal":{"name":"Global Sociological Review","volume":"3207 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Dread, Death, Dasein: An Existential Study of The Fault in our Stars by John Green\",\"authors\":\"Wisal Ahmad Khan, S. Riaz, Ayaz Ahmad Aryan\",\"doi\":\"10.31703/gsr.2022(vii-ii).26\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This particular study aims to interpret and analyze The Fault in our Stars by John Green, to find out certain existential elements like Dasein, Dread and Death. “Dasein” as Joseph Childers (1995) mentions that “Dasein for Heidegger is a way of being involved with and caring for the immediate world in which one lives”, (p 70), “Dread” which for Kierkegaard that anxiety is a way for humanity to be saved as well, and “Death” as mentioned by Jrank “For Sartre at the point of death the person does not have a past, as he or she is now dead and cannot continue to write in the log of the present, rather, a person then becomes his or her past. While conducting this particular study a qualitative textual analysis technique has been used as method.\",\"PeriodicalId\":305544,\"journal\":{\"name\":\"Global Sociological Review\",\"volume\":\"3207 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Global Sociological Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31703/gsr.2022(vii-ii).26\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Global Sociological Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31703/gsr.2022(vii-ii).26","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究旨在对John Green的《The Fault in our Stars》进行解读和分析,找出存在主义中的Dasein, Dread and Death等元素。“此在”约瑟夫·德斯(1995)提到,“对海德格尔是一种存在方式参与和照顾眼前的世界里,一个生命”,(70页),“恐惧”,克尔凯郭尔的焦虑是一种人类得救,Jrank提到的“死亡”和“对萨特的死亡没有过去的人,他或她现在死了,不能继续写日志的,相反,一个人就变成了他或她的过去。在进行这项特别的研究时,定性文本分析技术被用作方法。
Dread, Death, Dasein: An Existential Study of The Fault in our Stars by John Green
This particular study aims to interpret and analyze The Fault in our Stars by John Green, to find out certain existential elements like Dasein, Dread and Death. “Dasein” as Joseph Childers (1995) mentions that “Dasein for Heidegger is a way of being involved with and caring for the immediate world in which one lives”, (p 70), “Dread” which for Kierkegaard that anxiety is a way for humanity to be saved as well, and “Death” as mentioned by Jrank “For Sartre at the point of death the person does not have a past, as he or she is now dead and cannot continue to write in the log of the present, rather, a person then becomes his or her past. While conducting this particular study a qualitative textual analysis technique has been used as method.