直接民主的神话

Hélène Landemore
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引用次数: 0

摘要

本章探讨代议制民主的另一种选择,有时为代议制民主的批评者辩护:直接(或不经调解的)民主。尽管直接民主很有吸引力,但无论是面对面还是通过新技术实现的直接民主,都不是代议制民主问题的可行解决办法,因为它要么可行,但在规范上是不可取的,要么如果用规范上可取的术语来定义,则完全不可行。这一章反驳了三个普遍的信念:卢梭(最初是霍布斯)认为主权本质上就是拥有最终决定权;历史上认为代表制因大众社会的规模而变得必要;以及古典雅典作为直接民主原型的观点。它认为,直接民主是一种错误的选择,只有当人们接受卢梭的错误观点,即主权仅限于拥有最终决定权——而且是一种非审议性的决定权——时,直接民主才是可信的。最后,直接民主依赖于非民主形式的议程设置和审议,否则就必须在某种程度上转向代议制——即涉及授权。即使是古典雅典也不是“直接”民主的典范,因为它经常被描绘成广泛的代议制或原型代议制(尽管非选举)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Myth of Direct Democracy
This chapter examines the alternative to representative democracy sometimes defended by its democratic critics: direct (or unmediated) democracy. For all its appeal, direct democracy, whether face-to-face or enabled by new technologies, is not a viable solution to the problems of representative democracy because it is either feasible but normatively undesirable or, if it is defined in normatively desirable terms, entirely unfeasible. The chapter pushes back against three common beliefs: the Rousseauvian (originally Hobbesian) idea that sovereignty is essentially about having the final say; the historical claim that representation was rendered necessary by the size of mass societies; and the view of Classical Athens as the archetype of a direct democracy. It argues that direct democracy is a false alternative, one that is credible only if one accepts the mistaken Rousseauvian view of sovereignty as limited to having the final say — and a non-deliberative one at that. In the end, direct democracy is parasitic on non-democratic forms of agenda-setting and deliberation, or else must turn representative — i.e., involve a delegation of authority — to some degree. Even Classical Athens was not the paragon of “direct” democracy as it is often portrayed and functioned along broadly representative or proto-representative (though non-electoral) lines.
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