论20世纪韩国社会中女性职业角色的变化

E. Buja
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引用次数: 0

摘要

在过去的100年里,朝鲜半岛发生的事件,如韩国人皈依基督教,吸引了许多女性,特别是因为“它提倡人权、社会平等和其他民主原则”(De Mente 2017, 661),日本殖民统治(1910-1945)赋予了朝鲜妇女接受机构教育的权利,以及从20世纪60年代初开始的工业快速增长。年轻女孩一从高中或大学毕业就可以外出工作的现象是韩国妇女社会解放的重要因素。这种解放带来了女性“工作”或“职业”的变化,从更传统的媒人、海女到更现代的工厂工人、大学教授或办公室职员。本次论文的目的是,利用韩裔和美籍韩裔作家的各种小说的第一手资料和二手资料(统计厅),揭示这些变化是妇女解放运动的重要组成部分。所采用的理论框架是内容分析(Baker 1994, Cohen et al. 2018),根据内容分析,从小说中摘录的片段将根据职业主题进行分类。分析的结果将表明,尽管朝鲜妇女在很长一段时间内被奴役,被限制在父母或姻亲的家中,但只有当她们获得一定程度的社会自由时,她们对更好的工作(主要由男性担任)的愿望才得以实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the changing occupational roles of women in 20th century Korean society
The events that occurred in the Korean peninsula in the past 100 years, such as the conversion of Koreans to Christianity, appealed to many women especially due to the fact that “it advocated human rights, social equality, and other democratic principles” (De Mente 2017, 661), the Japanese colonization of the country (1910-1945), which granted the Korean women the right to institutional education, and the rapid growth of industry starting with the early 1960s, a phenomenon that enabled young girls to work outside their houses as soon as they graduated from high school or college were important factors in the social emancipation of Korean women. This emancipation brought with it a change in the ‘jobs’ or ‘occupations’ women had, from more traditional ones, like jungmae (matchmakers), haenyeo (sea divers), to more modern ones, such as factory workers, university professors, or office employees. The current paper aims to bring to the fore these changes by making use of primary data gathered from various novels authored by Korean and American-Korean, as well as secondary data (Statistics Korea), and to show that these changes are part and parcel of women’s liberation movement. The theoretical framework employed is content analysis (Baker 1994, Cohen et al. 2018), according to which the fragments excerpted from the novels will be categorized in terms of the occupational themes. The findings of the analysis will show that despite the fact that for a long period of time Korean women were enslaved, being confined in their parents’ or in-laws’ homes, their aspirations for better jobs, mainly held by men, were fulfilled only when they achieved a certain degree of social freedom.
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