从法律上塑造融化的北极:多边主义中的国家、土著人民和正义

S. A. Khan
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引用次数: 1

摘要

本章提请注意多边主义与《联合国土著人民权利宣言》所载的国际土著权利之间的相互作用虽然对多边主义没有普遍的理解,但在国际关系理论中已经有了定义。Keohane将多边主义定义为“通过特别安排或机构手段,在三个或三个以上国家的团体中协调国家政策的实践”。鲁吉认为,除了这个数量方面,使多边主义成为一种独特的协调形式的原因是,它发生在有关国家之间“排序关系的某些原则的基础上”。在这些早期定义的基础上,并考虑到非国家行为体在多边主义中的作用,布沙尔和彼得森将“21世纪多边主义”设想为“三个或更多的行为体参与自愿的(本质上)制度化的国际合作,这些合作受规范和原则的支配,规则(总的来说)平等地适用于所有国家。”目前的工作涉及在多边谈判和实施的背景下当代多边主义的实践
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legally Sculpting a Melting Arctic: States, Indigenous Peoples and Justice in Multilateralism
This Chapter draws attention to the interface of multilateralism and international Indigenous rights enshrined in the United Nations Declaration on the Rights of Indigenous Peoples (undrip).1 While there is no universal understanding of multilateralism, definitions have been developed in international relations theory. Keohane defines multilateralism as ‘the practice of coordinating national policies in groups of three or more states, through ad hoc arrangements or by means of institutions.’2 Ruggie argues that in addition to this quantitative aspect, what makes multilateralism a distinctive form of coordination is that it takes place ‘on the basis of certain principles of ordering relations’3 between the states involved. Building on these earlier definitions and taking account of the role of nonstate actors in multilateralism, Bouchard and Peterson conceive ‘21st century multilateralism’ as ‘three or more actors engaging in voluntary and (essentially) institutionalised international cooperation governed by norms and principles, with rules that apply (by and large) equally to all states.’4 The present work engages with the practice of contemporary multilateralism in the context of the negotiation and implementation of multilateral
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