Lauren E. Sweetman, K. Zemke
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引用次数: 0

摘要

本章揭示了19世纪20年代Ngāti Toa酋长Te Rauparaha创作的Māori哈卡(颂歌/舞蹈)“Ka Mate”的社会文化和法律问题。在新西兰的奥特罗阿,这种受人喜爱的哈卡舞已经成为双文化主义的象征性展示,是民族想象中不可或缺的一部分。在战时和体育运动中的历史联系和用法,特别是橄榄球,加剧了与侵略和男子气概的联系,随着每一层的挪用,基本含义被稀释和抹去。重要的对话出现在Ka Mate的复杂位置,它是土著文化财产、公众想象、民族国家和全球占有的交叉点。Ka Mate有争议的法律历史,包括最近将其作为“无形”taonga(宝藏)归还Ngāti Toa,凸显了音乐和舞蹈的流通对土著监护者的问题,强调了归还必须包括对历史、背景和mana(完整性/权力)的承认。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Claiming Ka Mate
This chapter unpacks the sociocultural and legal issues surrounding the Māori haka (chant/dance) “Ka Mate” authored by Ngāti Toa chief Te Rauparaha in the 1820s. In Aotearoa New Zealand, this beloved haka has become a symbolic display of biculturalism and is integral to the national imaginary. Historical associations and usages in wartime and sport, particularly rugby, have exacerbated associations with aggression and masculinity with essential meanings becoming diluted and erased with each further layer of appropriation. Important dialogues emerge from Ka Mate’s complex location at the intersection of Indigenous cultural property, the public imagination, the nation-state, and global appropriation. Ka Mate’s contentious legal history, including its recent repatriation to Ngāti Toa as an “intangible” taonga (treasure), highlights the problematics that the circulation of music and dance have for Indigenous custodial guardians, underscoring that repatriation must include an acknowledgment of history, context, and mana (integrity/power).
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