{"title":"阿尔及利亚的妇女","authors":"K. Salhi","doi":"10.1093/acrefore/9780190277734.013.568","DOIUrl":null,"url":null,"abstract":"North African historiography is interested in the history of mankind, though it tends to overlook the contribution of half of humanity: women. Women are often characterized by virtues of sobriety and purity, or the conventional attributes of wives, mothers, and mistresses common in pre-Roman times. Within an erroneously interpreted Muslim tradition, prevalent since the Ottoman period, the Algerian woman was under patriarchal protection and considered a genitor, destined to perpetuate the group. It was expected that she stayed in a private, enclosed space, inaccessible to any foreign male gaze. The veil she wore created around her body an impermissible mobile believed to control her desires. In reality, the fantasizing of its representations has contributed key points to the Western—mostly French—history of women in Muslim-influenced Algeria. The haremic image of polygamy in general essentially problematizes Western Muslim societies. The Western imagination of the past, as well as that of all contemporary societies, has long nurtured the Muslim East, characterized by the appealing odalisque, far removed from any consideration and daily concerns.\n The examination of the contexts in which Algerian women have become hypervisible as centers of debate and protest is no less essential to the understanding of Algeria than the history of the successive roles and challenges women have taken and experienced. Political attitudes, predominantly male, led to the introduction of the restrictive Algerian Family Law in postcolonial Algeria. Women have become the focal point for a contemporary dutiful discourse that presents itself as saving Muslim women, and that can be construed to pose a dilemma to the Western emancipation model. Women’s critical role in the unpredictably rapidly developing nation has marked events and national realizations. Despite Algerian women’s participation in various struggles and the roles assigned to them in nation-building, or even the centrality of social, political, and religious life consequential in gender relations, they demonstrate predispositions for transformational roles.","PeriodicalId":166397,"journal":{"name":"Oxford Research Encyclopedia of African History","volume":"41 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Women in Algeria\",\"authors\":\"K. Salhi\",\"doi\":\"10.1093/acrefore/9780190277734.013.568\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"North African historiography is interested in the history of mankind, though it tends to overlook the contribution of half of humanity: women. Women are often characterized by virtues of sobriety and purity, or the conventional attributes of wives, mothers, and mistresses common in pre-Roman times. Within an erroneously interpreted Muslim tradition, prevalent since the Ottoman period, the Algerian woman was under patriarchal protection and considered a genitor, destined to perpetuate the group. It was expected that she stayed in a private, enclosed space, inaccessible to any foreign male gaze. The veil she wore created around her body an impermissible mobile believed to control her desires. In reality, the fantasizing of its representations has contributed key points to the Western—mostly French—history of women in Muslim-influenced Algeria. The haremic image of polygamy in general essentially problematizes Western Muslim societies. The Western imagination of the past, as well as that of all contemporary societies, has long nurtured the Muslim East, characterized by the appealing odalisque, far removed from any consideration and daily concerns.\\n The examination of the contexts in which Algerian women have become hypervisible as centers of debate and protest is no less essential to the understanding of Algeria than the history of the successive roles and challenges women have taken and experienced. Political attitudes, predominantly male, led to the introduction of the restrictive Algerian Family Law in postcolonial Algeria. Women have become the focal point for a contemporary dutiful discourse that presents itself as saving Muslim women, and that can be construed to pose a dilemma to the Western emancipation model. Women’s critical role in the unpredictably rapidly developing nation has marked events and national realizations. Despite Algerian women’s participation in various struggles and the roles assigned to them in nation-building, or even the centrality of social, political, and religious life consequential in gender relations, they demonstrate predispositions for transformational roles.\",\"PeriodicalId\":166397,\"journal\":{\"name\":\"Oxford Research Encyclopedia of African History\",\"volume\":\"41 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Oxford Research Encyclopedia of African History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/acrefore/9780190277734.013.568\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Oxford Research Encyclopedia of African History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/acrefore/9780190277734.013.568","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
North African historiography is interested in the history of mankind, though it tends to overlook the contribution of half of humanity: women. Women are often characterized by virtues of sobriety and purity, or the conventional attributes of wives, mothers, and mistresses common in pre-Roman times. Within an erroneously interpreted Muslim tradition, prevalent since the Ottoman period, the Algerian woman was under patriarchal protection and considered a genitor, destined to perpetuate the group. It was expected that she stayed in a private, enclosed space, inaccessible to any foreign male gaze. The veil she wore created around her body an impermissible mobile believed to control her desires. In reality, the fantasizing of its representations has contributed key points to the Western—mostly French—history of women in Muslim-influenced Algeria. The haremic image of polygamy in general essentially problematizes Western Muslim societies. The Western imagination of the past, as well as that of all contemporary societies, has long nurtured the Muslim East, characterized by the appealing odalisque, far removed from any consideration and daily concerns.
The examination of the contexts in which Algerian women have become hypervisible as centers of debate and protest is no less essential to the understanding of Algeria than the history of the successive roles and challenges women have taken and experienced. Political attitudes, predominantly male, led to the introduction of the restrictive Algerian Family Law in postcolonial Algeria. Women have become the focal point for a contemporary dutiful discourse that presents itself as saving Muslim women, and that can be construed to pose a dilemma to the Western emancipation model. Women’s critical role in the unpredictably rapidly developing nation has marked events and national realizations. Despite Algerian women’s participation in various struggles and the roles assigned to them in nation-building, or even the centrality of social, political, and religious life consequential in gender relations, they demonstrate predispositions for transformational roles.