{"title":"Gololi作为Tidore的社会资本","authors":"I. Hasim","doi":"10.31942/SD.V6I1.4584","DOIUrl":null,"url":null,"abstract":"Research in order to explore the value of the implementation of Buda Gololi as social capital in the Tidore community, the approach used in this study is a study of leather-weight. Based on observations made that Gololi Culture in its implementation in everyday life certainly has values and norms which of course can strengthen very strong kinship and brotherhood relationships, because its form is like alms in the form of goods and services provided to the bereaved family in terms of alleviating it. the burden he was experiencing. Therefore, the Gololi culture has been maintained by the Tidore people until now and is used as a foothold in life. The results of this study indicate that the implementation of Gololi Culture as a Social Capital for the Tidore Community is of course carried out or implemented through several stages, namely, a. Polu Majarita (deliberation), at this stage the community implements the culture beginning with deliberation. b. Fang Bulo (Paying the white cloth), at this stage, it is the first step for the community to replace the money spent by the bereaved family to buy the deceased's shroud. 3. Delivering Gololi, this stage. The community delivers the basic necessities needed by the bereaved family, this is done based on the results of the Majarita Polu (Consultation). The values contained in the implementation of Gololi as social capital consist of mutual values and family values. \n \nKeywords: Culture, Gololi, Social Capital","PeriodicalId":174465,"journal":{"name":"SOSIO DIALEKTIKA","volume":"5 5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Gololi Sebagai Modal Sosial Masyarakat Tidore\",\"authors\":\"I. Hasim\",\"doi\":\"10.31942/SD.V6I1.4584\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Research in order to explore the value of the implementation of Buda Gololi as social capital in the Tidore community, the approach used in this study is a study of leather-weight. Based on observations made that Gololi Culture in its implementation in everyday life certainly has values and norms which of course can strengthen very strong kinship and brotherhood relationships, because its form is like alms in the form of goods and services provided to the bereaved family in terms of alleviating it. the burden he was experiencing. Therefore, the Gololi culture has been maintained by the Tidore people until now and is used as a foothold in life. The results of this study indicate that the implementation of Gololi Culture as a Social Capital for the Tidore Community is of course carried out or implemented through several stages, namely, a. Polu Majarita (deliberation), at this stage the community implements the culture beginning with deliberation. b. Fang Bulo (Paying the white cloth), at this stage, it is the first step for the community to replace the money spent by the bereaved family to buy the deceased's shroud. 3. Delivering Gololi, this stage. The community delivers the basic necessities needed by the bereaved family, this is done based on the results of the Majarita Polu (Consultation). The values contained in the implementation of Gololi as social capital consist of mutual values and family values. \\n \\nKeywords: Culture, Gololi, Social Capital\",\"PeriodicalId\":174465,\"journal\":{\"name\":\"SOSIO DIALEKTIKA\",\"volume\":\"5 5 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"SOSIO DIALEKTIKA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31942/SD.V6I1.4584\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"SOSIO DIALEKTIKA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31942/SD.V6I1.4584","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
研究为了探讨Buda Gololi作为社会资本在Tidore社区的实施价值,本研究采用的方法是皮革重量研究。根据观察,Gololi文化在日常生活中的实施当然具有价值观和规范,当然可以加强非常牢固的亲属关系和兄弟关系,因为它的形式就像施舍,以商品和服务的形式提供给失去亲人的家庭,以减轻痛苦。他所承受的负担。因此,戈罗利文化一直被蒂多人保留至今,并作为生活的立足点。本研究的结果表明,戈罗利文化作为蒂多社区社会资本的实施当然是通过几个阶段来进行或实施的,即a. Polu Majarita(审议),在这个阶段,社区实施文化从审议开始。b.方布落(支付白布),在这个阶段,这是社会的第一步,以取代死者家属花的钱购买死者的裹尸布。3.把Gololi送过来,这个阶段。社区根据Majarita Polu(协商)的结果向失去亲人的家庭提供所需的基本必需品。Gololi作为社会资本的实施所包含的价值观包括相互价值观和家庭价值观。关键词:文化、Gololi、社会资本
Research in order to explore the value of the implementation of Buda Gololi as social capital in the Tidore community, the approach used in this study is a study of leather-weight. Based on observations made that Gololi Culture in its implementation in everyday life certainly has values and norms which of course can strengthen very strong kinship and brotherhood relationships, because its form is like alms in the form of goods and services provided to the bereaved family in terms of alleviating it. the burden he was experiencing. Therefore, the Gololi culture has been maintained by the Tidore people until now and is used as a foothold in life. The results of this study indicate that the implementation of Gololi Culture as a Social Capital for the Tidore Community is of course carried out or implemented through several stages, namely, a. Polu Majarita (deliberation), at this stage the community implements the culture beginning with deliberation. b. Fang Bulo (Paying the white cloth), at this stage, it is the first step for the community to replace the money spent by the bereaved family to buy the deceased's shroud. 3. Delivering Gololi, this stage. The community delivers the basic necessities needed by the bereaved family, this is done based on the results of the Majarita Polu (Consultation). The values contained in the implementation of Gololi as social capital consist of mutual values and family values.
Keywords: Culture, Gololi, Social Capital