中国民法典的制定:新民法的承诺与风险

Hao Jiang
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摘要

《中国民法典》于2020年5月28日制定,将于2021年1月1日起施行,是中国第一部民法典。半个世纪的编纂工作最终产生了这个备受期待的代码。它采用了最先进的编纂技术,呈现出许多中国独有的创新特征。《法典》共有1260条,分为七卷:总则、财产法、合同法、人格法、家庭法、继承法和侵权法。中国民法典打破民事传统,将义务分为合同和侵权,并将不当得利法作为准合同纳入合同书。此外,还有一本关于人格法的书,其中列举了受中国法律保护的人格权,重点是隐私和数据保护,以使中国民法与时俱进,以应对技术进步带来的法律挑战。已经取得了很大进展,但要使这部民法典取得成功,还需要解决一些问题。其中一些问题来自私法的兴起与占主导地位的国有部门之间的紧张关系,法律移植之间的矛盾,理论创新与现有结构之间的不相容,分配正义(中国道德哲学的基础)与交换正义(西方私法的基础)之间的冲突。我认为,要解决一些持续存在的问题,需要中国经济的结构性变革、理论的创新和澄清,以及认真接受一种基于不同于中国传统道德哲学的哲学思想的法律。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Making of a Civil Code in China: Promises and Perils of a New Civil Law
The Chinese Civil Code was enacted on May 28, 2020 and will become effective on January 1, 2021 as the first civil code in the Communist China. Half a century of codification effort finally resulted in this much anticipated code. It utilized state-of-the-art codification techniques and presents a number of innovative features unique to China. In its concise 1260 articles, the Code is divided in seven books: the general provisions, property, contracts, personality, family law, succession and torts. In a break with civilian traditions, the Chinese Civil Code divides obligations into contracts and torts, and it absorbs law of unjust enrichment into the book on contracts as quasi-contracts. Moreover, a book on law of personality stands on its own which includes an enumerated list of personality rights protected by Chinese law with a focus on privacy and data protection in an effort to keep Chinese civil law up-to-date in order to tackle the legal challenges posed by the advancement of technology. Much progress has been made but there are problems that need to be addressed for this Civil Code to be successful. Some of these come from the tensions between the rise of private law and the dominant state sector, the contradictions among legal transplants, the incompatibility between doctrinal innovations and the existing structure, the clash between distributive justice - the foundation of Chinese moral philosophy and commutative justice - the foundation of Western private law. I will argue that solutions to some persistent problems require structural change in Chinese economy, doctrinal innovation and clarification, and conscientious acceptance of a law that is based upon philosophical ideas that differ from traditional Chinese moral philosophy.
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