《信使》中的湮灭:对当代苏菲派实践及其先例的澄清

Oludamini Ogunnaike
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引用次数: 0

摘要

摘要:大多数关于苏菲在使者(fanu āh ā f ā ā l-rasūl)中湮灭的实践都将其作为在真主(fanu āh ā f ā ā llāh)中湮灭过程中的一个步骤。然而,本文将研究当代和古典的苏菲派关于《使者》中湮灭的描述(fanahu - f - ā ā l-rasūl),这些描述了在真主(fanahu - f - ā ā llāh)中湮灭状态之后的这种状态或状态,构成了生存状态(al- baqahu - ā)的开始。在分析了这些描述之后,以及这两种湮灭模式之间的关系(使者的湮灭导致真主的湮灭;真主的湮灭先于使者的湮灭),本文将以这种替代模式的一些教义含义及其对围绕苏菲实践和理论的演变和解释的辩论的意义进行检查来结束。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Annihilation in the Messenger Revisited: Clarifications on a Contemporary Sufi Practice and its Precedents

Abstract:

Most accounts of the Sufi practice of annihilation in the Messenger (fanāʾʾl-rasūl) have presented it as a step in the process to annihilation in God (fanāʾʾllāh). However, this article will examine contemporary and classical Sufi accounts of annihilation in the Messenger (fanāʾʾl-rasūl) that describe this state or station coming after the state of annihilation in God (fanāʾʾllāh), constituting the beginning of the station of subsistence (al-baqāʾ). After analyzing these accounts, and the relationship between these two schemas of annihilation (annihilation in the Messenger leads to annihilation in God; annihilation in God is prior to annihilation in the Messenger), this article will conclude with an examination of some of the doctrinal implications of this alternate schema and its significance for debates surrounding the evolution and interpretation of Sufi practice and theory.

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