《一个大屠杀否认者的形成:英格丽·里姆兰、门诺派和白人至上主义中的性别,1945-2000》

Benjamin W. Goossen
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引用次数: 0

摘要

摘要:20世纪90年代,小说家英格丽德·里姆兰(Ingrid Rimland)成为北美著名的大屠杀否认者。在接受新纳粹主义之前,Rimland在门诺派教会(她成长的基督教教派)中赢得了赞誉,因为她写了关于苏联妇女苦难的文章。她的处女作《漫游者:三个幸存女性的传奇》(1977)反映了将女性化的门诺派教徒的苦难与犹太人在纳粹主义下的迫害相提并论的广泛努力,以及对门诺派教徒在大屠杀中所扮演角色的沉默。然而,作为一名女性作家,教会以男性为主导的精英阶层为Rimland提供了有限的结构性支持,她在抚养残疾儿子的同时努力维持自己的文学事业。父权约束加上门诺派领导人未能解决历史上的反犹主义,让她滑向了白人至上主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Making of a Holocaust Denier: Ingrid Rimland, Mennonites, and Gender in White Supremacy, 1945–2000
Abstract:The novelist Ingrid Rimland became a prominent Holocaust denier in North America during the 1990s. Before embracing neo-Nazism, Rimland won acclaim within the Mennonite church—the Christian denomination in which she was raised—for her writings about women's hardships in the Soviet Union. Her debut novel, The Wanderers: The Saga of Three Women Who Survived (1977), reflected widespread efforts to position feminized Mennonite suffering as comparable to Jewish persecution under Nazism, coupled with silence about the role individual Mennonites played in the Holocaust. The church's male-dominated elite offered Rimland limited structural support as a female writer, however, and she struggled to sustain her literary career while raising a son with disabilities. Patriarchal constraints alongside Mennonite leaders' failure to address historic antisemitism helped allow her drift into white supremacy.
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